The ego has a kind of strange relationship to memory because it uses it to be able to acknowledge anything that spontaneously appears as if it were a product of it. Not that there are other actors behind that gives rise to them who remind us that there is also something beyond what affects us, and teaches us things about ourselves in it. Something the ego can realize when we embody it by being exposed to it. The ego then becomes more like a reference to Liejbbeålmáj. To the alertness and concentration of a hunt, its attentiveness and integrity. So that we can achieve our desired goals, in flesh and blood as in physical reality, and simultaneously to be aware of its relation to the contents of the mind. To psychic awareness and adulthood in a greater sense, and to the intersubjective closeness of the Nature that surrounds what the great mother, Rádienáhkká makes us participate with in the forest, by the lakes, the table-lands, in all that which is conveyed to us by the experience of her. Juoksáhkká gives us courage, testing us incessantly, enforces us to acknowledge this and develop, and provides us with the focus we need in relation to the primitive forces that govern our lives from the within in the without. But because of its ignorance, the ego really imagines that it is the origin of everything. Not that it is given directions. And all the time our true nature and our relationship to it, regardless of what we feel accustomed to when we refer to our formless potentiality, is disconnected from our life by the ego. But our psychic being seeks embodiment, it seeks to come out while we seek to get to him. This is where we can experience our own pain, the one we feel in this relationship to ourselves as we identify with it in others, and it is denied by the ego of that other person. Or even worse, it becomes completely ignored. The tension this creates within us is tremendous because of the ego. But it gives us a clear view of our relationship with the one we have within, which guides us to the common aspects made of the content of the singularity we are part of, that is the source and event horizon of the psyche, the night sky, cosmos or Rádienáhttje in sami. Which is the animating principle or force of the indwelling allness behind everything. Its makes itself present in Rádienáhkká, the earth as the physical flow of our psychic reflection, which makes it the intersubjective center of all things as it is the potential that transforms itself to matter(mater, or mother).