When we have access to the experience of the original whole, and the parts that act on us from it, we gain direct access to the inner coordinating principle of structural interaction it has with our inner person based on the parts in the preconscious origins of our personality. It is to have access to the absolute basis of the experience of being in itself. To simultaneously also be a part of it and its larger coherent whole. When we experience this, we also see our inner person as something in itself that has existed in man throughout all times in an original undistorted way. We then also begin to see other people as relationships between them and this primordial psychic experience our inner person relates us to. But also how others actions and conditioned ways of being relate to it independently of us, and in themselves, in that relationship. Since the further away from it we are, the more we need others to maintain the parts in it that we have once been conditioned to accept in ourselves, but it is also all that which was there before the beginning of consciousness, which has not yet been given its natural outlet. Or it has been separated, and is no longer allowed to occur as psychic elements in the relationships to ourselves that give rise to them in our consciousness. The defenses that arise against them are usually authoritarian and judgmental with a moral condescending overtone, but not only in an individual sense but also in the aggregation of personality as a group, as the personality of a collective, or an entire society. Mental stress, high tension, and aggressiveness are other symptoms of our being outside the reality of this belonging that is the foundation of our person. The need for firm beliefs and definite uncompromising frameworks characterizes it, because we cannot allow ourselves to recognize genuine human relationships as they are without imposing some frame of reference because it otherwise forces us to face what scares us in the encounter with the authenticity of our psychic life, and causes us to fall into the hands of that within us that we are not yet ready for. The experiences we have of our being between us and ourselves which we constantly and compulsively force others to reflect in parts of our own psychic properties, together with that which constitutes our own conditioning and the limited conditions that our loosely composed personality confine us to function in. We do not have access to the fundamental psychic existence that our inner person conveys of context in relation to ourselves and what his counterpart relates to as its scope. That’s why I think we prefer to see the evil that befalls us as coming from others, or as fate itself intervening in an invisible way in our lives and directing our actions. When it’s actually closer to home to see it in terms of karma and as a result of our mental actions, and our lack of us observing them.