There is a Sami psychic entity that is the first thing we encounter when we get out into nature, into the forest, or out into the mountains. When we unwind, calm down, and relaxes. She is the one who appears to us when we get away from all the background noise, and get outside of other things. When it gets quiet and peaceful. She is the one who makes us relocate back to the connection we have between us and ourselves when things feel messy and heavy, and find our way back to what make us heal and to reconnect to our sense of a whole. To the great embodiment and to the objective center that is everywhere in the middle of every vessel that is created by it in relation to it in all there is around us. It is her calming influence on us that guides us aright. Without her there would be no noaidis. No Saivo, no mediors of psychic properties, or any kind of embodiment of an interpersonal connection to an objective transcendent center, or function of wisdom as opposed to knowledge between us. But what most people miss out on, or don’t understand is that if we don’t allow her to come to us, and give her admittance, she will instead become a hell of a torment. Full of opinions, contradictions and rumors swirling about, a psychic noise acting as one baseless incoherent mess. It may drive us crazy. It’s terrible. She will never be quiet. But she is also the one who teaches us how to interact with what is within that which we also perceive as a creative embodiment everywhere around us. In ourselves, in others, and offer us an approach to how we should respond to what it means to us. Allthough it may differ in the words we use between us to describe it, it is still the same embodied experience we encounter. She is the one who gently communicates it to us. How we should proceed. Who shows us how to listen to what it is within and between us. Which exposes our true commitment to the background we often confuse with words without any real personal content. It is she who makes us aware of both our own and others’ personal relationship to the interpretations we make of our common psychic content when we interact with them as objective psychic experiences together with others. She is the one who shows us the connection between us and ourselves, the embodiment of life, its inner center and self-regulating function that unites all opposites in an interpersonal sense, and its experiential similarity that we share as we relate to it, but also its individual independence from others in how we will express its content. When we ignore her, we become intrusive and unbearable to others because we are constantly interrupting the communication we, and others, must have between our inner person and the source to whom it mediates a connection with, both within us and outside of us in others. She is the one who gently shows how we should care for it, and she is referred to as gieddegeašgálgu.