One thing about meditation that is difficult to grasp is nothingness as a perspective. To not only see it as emptiness but also to see that it is an infinite potential. The content of our stream of consciousness fixes us on accumulations of the experiences we have in it. On the body if we feel rejected or inadequate, or if it creates belonging and context. On feelings of reluctance or fulfillment. We put labels on how we formulate our experiences and put it in relation to the present as the past and future. Regardless of the fact that all experiences have nothingness as their underlying perspective. In mathematical terms, they are described as attractors in different states or phases in a phase space. In meditative terms, we give psychic experiences that do not originate from our external senses other terms which may refer to concepts as collections of these experiences that we have from our subconscious flow. In traditional India, one refers to the Buddha’s teaching and to this as bhavanga. Whose state is a dormant subconscious flow of existence itself that underlies all our aspirations and intentions. It underlies the emergence of consciousness along with our perceptions of the mental states they create. How we relate to them emotionally. But to perceive them for what they are, temporary and transient mental events bound together in causal chains by our conditioning. We need a perspective that does not include an inner observer, but the underlying nothingness that causes us to end up in mental rest and stillness. I have not met many who, when the need to take on this challenge, understood the connection it means to go in that direction. Yet everyone is connected to this undercurrent of undeveloped and dormant human accumulation of behaviors that fundamentally are not ours. But which we use as a substitute for what we are.