One of the most horrifying aspects of modern materialistic psychology is the notion that what people are, and what they do, are always one and the same thing. A completely materialistic attitude towards the nature of human relationships. And yet we often pretend to study these relations as of an interior sense of human life. There is a tangible dimension of an invisible reality in all social interaction, a kind of virtual content that is very dynamic, and one that is deeply rooted in the undercurrents of our communications. We experience them as our intentions. And often in a sense of non-awareness which we cannot be responsible for because we are not aware of them. But as we mature in this respect, our individual and human responsibility becomes very noticeable. It creates a greater appreciation of, and deeper reciprocal moral responibility to life, to the nature of all our relationships, and to what is going on in our relations with each other. To exclude our intentions from the content of our way of relating to each other, and our world is not only unscientific, it is in this sense pathological. We communicate not only through the meanings of our words but also through the multiple layers that make up the human content of our intentions. Which are often the ones we develop from, and they consist not only of our own earliest relationships in life. But also of a cultural human background content, which acts as a container for us so that we can access it as a shared experience. Our intentions connects not only with the deepest layers of ourselves, with our innermost being, but also with that of others that they may not want to approach in themselves. For better and for worse, we not only get an insight into our own madness, but also of the psychopathic life it creates outside a personally experienced cohesive whole in relation to the world around us. We all have this madness in us, but few dare to descend into it and face it as it appears in the opposites we possess. We only choose one side and criticize all those who do not share our opinion on such a simplification. Most often, this initiation is not even considered as psychology. How many of us focus on the underlying whole in this context. Yet this seems to be the absolute foundation of our psychic life if we see ourselves through the eyes of our indigenous peoples, and in such one-sidedness we are all developmentally children.