If I recognize my inner companion from how he is experienced by me, as a herald or messenger, and how our connection affects me. So I have to accept his female counterpart as well. As she appears to me in the same way with similar characteristics. The difference is that she wears female attributes and appears in dual guises. One way is through psychic reflection, something I have to articulate and conceptualize apart from my physical instincts, the other with the raw power and sensitivity of our senses. She constantly challenges my inner companion, confronting him to make him able to meet her on the terms that our psychic flow conveys. Pictured as a wholeness in old sami traditions, this reality is conceptualized as Radienattje, and she as Radien-niejta/Saivo-niejta. The daughter of embodied psychic content, of presence, and interiority. The one who refer us to the greater impersonal body of life. Radienakka. Come to think of it, conversely, these processes may contain meaning for women too. But with Radien-neita as their subjective counterpart. Which in this interior sense will make opinions about gender quite redundant, because it is about acquiring a relationship to a wholeness in which both are a part as a content of its higher meaning.