half the time in the sky world and half in the underworld

There is an intense uncertainty between the ego on the one hand and our inner person, Raediengiedte in traditional Sami on the other when we encounter our threshold, Uksáhkká, and the state of mind that when we observe it, divides the world into the dualism that arises in the field of tension between the ego’s, named by our parents, relationship to the physical reality we live in and our inner person in its relationship to the interpersonal psychic world which communicates the contents of something much older that inspire us and add to the content of our consciousness. Like twins, they strive to hold on all the time, in a constant opposition to each other. Which causes the balance to shift inward in a way that makes us withdrawn if we do not actively meet our inner person in the right way. Energy is also released because the ego sees itself as the one who should maintain the relationship not only to the content of the collective consciousness, but also to our inner creative source of insight and wisdom. A relationship that does not belong to the ego at all. That communication belongs to our inner person. Because the ego then relates everything that arises within us in relation to our conditioning and the content of the collective consciousness. It cannot perceive that the content that emerges within us from the sources of inspiration is something that exists beyond it, and that it is something our inner person, the ego’s inner twin, conveys to us through the ego, after the energy emitted by the sources of inspiration has first been given a psychically experienced form by his counterpart, Radien niejta in her relationship to the content of consciousness. In balance they alternate in priority, and it is in that balance that they appear together in the inner deep listening and peace of mind we experience there as something that is both within us and as something we are in. In that self-reflective sense they also simulate the flow from the past into the future, but also from the future back into the past again. From one mental state to another. Which is what happens when we look into our past experiences of the interpersonal infiltration that has arisen in reality with one face in the future and with the past’s conditioning of it with the other. But in balance they are together as one at the root level of the mind. In the absolute foundation of our being.