Being related only to the content of consciousness and not also to it as a relation to what is added to it by the opposition that arise between our consciousness and the psychic reflection that also forms its background, and only allow us a connection to what is already in our consciousness, leaves out what our inner source or interpersonal transcendent center of being brings into it. In that way, we will constantly just oscillate between the opposites that this renders between the ego and the content of our consciousness, and we will be trapped in an eternal conflict between those two, constantly arguing, and having opinions about that content within us without ever having a genuine conciliation between them. We need look no further than ourselves to discover it. But we also see it in others, and in the leadership that exerts its influence on us. Without their interaction with each other, we find ourselves in ever-recurring and idealistic narratives with the arguments we create out of them in our attempts to control and prevent any new psychic elements from entering our consciousness that might challenge our current narrative. We will never allow ourselves the experience of the union between them that our objective transpersonal source conveys to us through our inner person which transcends the one-sided relationship our ego has with our consciousness alone. We will not only lose the independence of our psychic reflections in relation to us as an internal opposition to our consciousness, but also as its very origin and fatal companion. By being fateful, I mean how our relationship with our psychic reflection is, where it leads us. In Sami, this encounter was traditionally referred to as between Rádienáhttje and Rádienáhkká, whose embodiment and nature we where personally connected to by Rádien Niejta. And in this intermediate sense, also as Saivo Niejta. That is, as in a greater sense of being involved in everything around us, which is also referred to with the concept of meahcci.