When we are young and have not yet developed our self-observation sufficiently, we habitually refer to experiences as a quantity of something through concepts. We imitate the authority of the conceptual world through our inner father figures and our ancestors. Through the way they have been conditioned. Not in their inner capacity as cultural mediators of the relationship to the direct knowledge and insight we have within us. But concepts are not experiences in themselves. Experience is immediate knowledge. We cannot escape it. We can observe it as it arises and connect it with the events that gave rise to it. When we have done this in sufficient quantity to our senses, the source of origin we have within us finally opens us up to the emptiness out of saturation as insight into the experiences we carry in our relationship to the contexts in which they were formed, and this fragments the concepts which dissolves into all of its parts that previously appeared as a universal separate and independent existences within us. The concepts in themselves have never had any independence from their raw unadultarated content. Nevertheless, together they formulated a context in which they acquired a superior meaning in its relationship to the parts that constituted them. But when we abandon the common source of insight that unites our interpersonal experiences in relation to the concepts that refer to the multiplicity of all the parts on which it depends for its formation, we lose touch with our own inner self-observational beingness. When we do so, we replace the contact we have with our inner source of insight and the totality, or emptiness behind it with habitual concepts that lack our own personally experienced individual parts of their creative and original content. We behave as if we have no interior psychic life, as we are empty, and like stereotypical robots stuck in constant repetitions of conceptual contents and which, when no longer supplied with any genuine reality of direct experiences, repeat themselves in an all-inclusive pandemic and impersonal way out of old habit, and to a conceptually conditioned environment without contact to a real and personally based relationship to the absolute ground of our being, its content, other people in an ongoing meaning for us in this moment. Our minds end up in a terrible state, either where we once lost touch with it or where we are trying to recreate it again in the future far from the conditions we are faced with by life itself.