Emptiness and the power of our inner totality is the first real experience we have of our direct reality

As long as one’s inner personality is in a functioning container, and has a natural sense of the wholeness that we were born with, then what we experience will be absorbed by the images it produces. Transferred to a belief or idea, or a rational ideological commitment, it will give us a kind of projected self-esteem and an immunity to the direct reality we make on being human. But if this inner experience of our totality is watered down, emptied, ignored, or destroyed by the collective mind, it exposes us to the direct experience of beingness. And to the total power the independent psyche has over us without the benefit of the buffering effect of a tradition, or the one-sided rationality and the structural beliefs that prevail in the Western world. This experience is also the one we experience when we dis-identify ourselves from the subjective notions that characterize our time in order to try to form an objective view of what we are experiencing. It is an extremely painful and frightening experience to have lost the sense of our original whole and then try to reunite with it. Since this is preceded by an absolute emptiness, which when it is again assimilated by listening to the emergence of the effect that it in itself has behind the intensity of our suffering, and as a result of us having to replace our habitual perceptions with the direct experience of the forces that act on us from within. Which at that same time, also serves as an opening, a window that opens us up to our own reality and the origin of all life. Our personal opinions, our ideas and theories is now questioned in relation to this, because the conclusions we draw about them are not only derived from the external source of our observations. An idea, our opinions, or a theory is also what we imagine about what we observe. We need to assume that life in some way originates from beyond what we imagine. And objectively admit that Nature also consists of a content that is not only based on what we can observe about it, but that it also in essence depends on a source outside of that, and it is by reflecting on what this content is that is transferred to life by us that we get access to the knowledge of what this reality is.