To refer to the mind by its content is to miss the experience of our mental embrace and the source of its original outlet it encompasses besides our reactions to it. We confuse our mind with our instincts, and with the properties of the body that our sensations and our impressions provide our perceptions with. But none of this refers to the mind in itself. Only to its content and the functions we use when interpreting our impressions, or the conditions that emerge from that content within us and in people around us. It is this spatiality we use to releate to each other, and to our world. Not its content. That is what we use to reference it. But to experience the original spaciousness and its source separated from the body is to go directly to how we relate to ourselves, to the spatiality behind its content, and all our behaviors in the forms of how we encounter them with our behavior, and not to how we or someone else is missing out on this relation to it by labelling its content. It is these mental forms that we react to and separate out from the body in its confusion with the mind so that the body and the mind can become separated by the spatiality with which we relate to its content. In practice as women in their various guises we use in relation to each other and to ourselves within ourselves. Absentmindedness or endless blather is often the unconscious and undeveloped relationship to how we relate to them within ourselves and with this spaciousness to others. In a traditional sense of old Sami conceptualisation of it, this refers to experiences of the development of a conscious relationship to how we relate to each other and the world around us by Rádienáhkká, and to the realm of Rádjenáibmu, where she is unified with the supreme insight of Rádienáhttje.