The sense of continuity we experience within ourselves, which we often refer to simply as our nature, is the communication we have between our outer senses and the subconscious stream of energy whose contents we transform into conscious objects when we interpret and formulate them in our psychic reflection, and in how we then relate this content to ourselves in our personal consciousness, and then to our life which causes us to develop parts of the original whole that act on us regardless of their origin in it. Each such individual part expands our perspective in a way that causes consciousness to also increase in scope. This type of communication is constantly going on. But our participation in it, and our self-observational maturity, is dependent on our psychological reflection. It has nothing to do with how we see ourselves through our conditioning, and our parents relation to it, or how we have formulated our relationship to our inner parental pair through them. Becuse this represents a latent state of a subconscious stream that flows continously, which reflects a vacant state that remains dormant unless activated by conscious experiences. Which make it subside after our sensory perceptions take precedence. It leds to a meditative state of self-observation characterized by deep concentration which are cultivating insight and understanding leading to a sense of calm and serene mental clarity. Which takes us back to the full experience of the original sense of wholeness and the coherence and belonging it bestows. This experience is the absolute foundation of our being, and it reveals the original sense of inner order and its psychological connection to a context that we have existed within since we entered this life from it. Also, it is what accompany our mental states and processes upon which our communication with them, when interrupted by and intertwined with our external events, becomes what they materialise in us. They are objective mental sequences that temporarily penetrate into consciousness from the active but dormant psychic flow that support us in our meditative reflection and that, from our unknown psychic background, develop our cognitive capacity on the inner path it leads us on throughout our lives. If we try to change it or circumvent it by intellectual means for ourselves or anyone else, we become disoriented and lose touch with ourselves. We will not feel that we have a genuine participation in our lives. Or with anything. We do not sense that we live it, and instead we create conditions for ourselves and people around us that in turn cause them to lose it. This is what we call normal behavior. The generally recognized and accepted way of treating ourselves and others. By suppressing the communication that arises between this state of meditative absorption that serves as a peaceful inner ground for access to psychic events that include more comprehensive and deeply personally formulated forms of experiential knowledge, and prophetic phenomena with which mental actions are associated and we need to understand in order for them to release their inherent energy and separate the experience we have of them from what their influence causes us to do. Just so that we can understand their ability to give rise to a unique multifaceted meaning in each individual conceptual existence which in turn forms a specifically experiential inner chain of sequential information. Which in itself aims to make consciousness announce its content and expansion in the larger context that the original whole represents for the individual.