There always becomes a difficulty in relations between people when we are not actively involved in the knowledge that we are producing. Something that we early on confuse with our personal fathers, and authority. Even more so when consciousness is not understood as an existential presence of meaning and purpose within the spatial sense of a totality. When we do not move unconditionally in its own time and space. In the human sphere of it. Our center get too mixed up with the circumference of everywhere. We find all kinds of character traits there that belongs to humanity as a whole. And all people have access to them in this wholeness. But to be human is to be authentic to the specifics of our own individuality. We have to become real persons of what is given to us personally there. There is a Sami way to put it, albma-olmmos. A real, genuine person. We may recognise or even identify ourselves with many human qualities, but only a few of them are instrumental to us as we recognise them in the space of our own beingness between nature and culture. Also, we are not the only acting subjects of influence in that environment. Presence goes far beyond the human domain. There are sacred places where that reveals itself to us independently of the constitution of our own nature. In sami they have been called livvasadji. And a special dialog appears there. By listening to it a place become more alive than it was though to be before. We have been drawn into a subject-to-subject experience were we actively participate in it and become objects to its existence. We sense it in a place as togetherness, and in an embodied sensory manner. But most people I know of cannot stay here too long because they get confused. The forces that affect us there threatens to overwhelm them. So they must be transformed and cultivated by them. It is important to know that the sami words I put into context here are traditional references to actual living experiences, not academic terms or concepts. And that beyond them, there is another kind of consciousness were we are present in a non-conceptual way. We perceive it as it unfolds to us. Where there is no separation between body and psyche. Where we become parts of a process with many intentional origins, and a direct subject to subject sharing of presence. And as I mentioned before, there are many voices, but only a few of them put our own thoughts and experiences together. Indeed, only a few actors has an integral part of our aspect of nature, and through them we communicate with the environment as a whole where we mutually co-create a sense of this totality by the sharing of a beyond in our own subjectivity. Places then become actors of influence to us in their own right.