We are all in some kind of an in-between space. In which we practice visualization. We perceive everything in the space around us through our sense of the atmosphere that exerts its influence on us. Its moods. We perceive that space as the natural whole of which everything is a part. Instead of an extarnal space, nature itself appears in its influence on us as a non-physical place and in our visualization of the experience we have of it. If we observe our visualization, we can unite our experiences of it in an embodied sense as enlightened insight in speech and thought as long as we do it in a conscious way when we use our visualizations. It is something that arises spontaneously. We do it between us and ourselves in relation to the forms we choose to render our visualizations with. It may be whatever sensations, thoughts and feelings we render in conceptualized form through words and images, or ideas in theoretical form, by ideologies as proxies for what we are inspired to stage in the communication that arises between us and ourselves. Our surroundings do it at the same time in their own way between them and themselves. It is the awakening of the formless mind. The unconditional experience of our absolute foundation that lies behind all our experiences between us and ourselves. Which emerges in the in-between space that our consciousness expands in through the energy of what is tapped into it through our insights. That is what we traditionally call enlightenment. Which arises there, when we visualize our experiences and create the dualism that then arises between us and its staging, as we try to transfer it and it creates a conflict with our surroundings. Because we want to apply it between others and themselves as well. We are not yet aware of that this experience, the unconditional and formless state of origin that precedes our dualism does not have any embodied substance and therefore cannot be determined by us. We can only relate to how we visualize its content when it arises within us and awakens by itself. We cannot do that for someone else. Because it does not need us to function in its own right and self-reflective nature. In older Sami tradition, this unconditioned source of detailed and impartial knowledge was visualised as Rádienáhttje, and it revealed itself in absolute proximity to nature from within the absolute ground of our being, where our conditioned perception of ourselves dissolves and everything appears as a visualized impression of pure experience and insight that goes beyond our references to them. In this way, we experience a union with nature and our absolute ground as being in exceptional clarity. As an all-encompassing spatiality and its impartial ability to reflect in detail whatever impressions it is faced with, as they arise and we encounter them. It is a form of ever-present enlightenment we encounter little by little throughout our lives, and as its energy is tapped into consciousness, it expands from within by the insights we gain in the communication we have between us and ourselves. In the forms of how we visualize it during our moments of this encounter in our self-observation. To sum this up, this communication we have with the teaching that we are provided with by the information that emerges in the intermediate space between two states. In its bradest sense, emerges between ignorance and enlightenment, as the development we go through throughout our lives to become human beings. That is why visualization is such an important tool for being able to ”see” into the space and processes that create our experiences from something that lacks form but still conditions our actions when we are unaware of them. This is what makes it so difficult to dwell in the experience that there is actually a mental distance between all that exists, and observe what we visualize of its content from the unconditioned perspective. We do not learn to pay attention to our visualisations, and see them in themselves as they are when they are awakened, enlightens us and constantly disappears throughout our lives. All my life I have seen this communication going on between us and ourselves in others and myself, and it was confusing to see it in others when I was young because it also made me unsure of what content and what forms of the other were allowed, and not. Because with such a confused relationship to ourselves, that communication collapses and we become dependent on constantly staging our impressions and impulses because the formless self-arising primordial knowledge and awareness we need to access and visualize, wants to recreate the mental balance it has in the original whole, and to the dualism that has arisen within us.