The psychic influence of the male inner father figure is not only felt within a particular family constellation, the mental pressure it can exert when distorted is as much felt in a society, in its inner structures as in the cultural context to which the primordial family once belonged. When its psychic function as a mediator of the communication that emerges between us and the deeper inner underlying field of guidance, of psychic energy and the figurative content that it releases into our consciousness becomes distorted, its true function is lost, both within our family and when it is experienced through our surroundings in our official social and cultural relations, where it is intertwined with the expectations, ideas, notions, ideals and external persons who are experienced in the same way as it was once experienced in our primordial first family. In this sense, it conditions and shapes what we perceive as the right way to behave. The unspoken underlying norms and principles of idealism and inhuman perfectionism, and how we want to be percieved by others. The ideal customs that the pressure from the psychic superstructure implies and exposes to the relationship of our inner whole. The female mother figure can here, when merged with its inner partner and united with him, function as his moral representative in the sense of determining how people who relate to them should perceive their conditions, how everything should be in the contexts they shape as both their own and others’ social and cultural belonging. But as long as they are not recognized and perceived in their true meaning for us, their invisible pressure will replace our morality, and determine our actions, which are otherwise given based on our individual relationship to the source of insight and experiental knowledge that we share with all people within us through them to be expressed culturally, from behind the masks that convey their relationship to our psyche. To realise that much of our inner disorder, our insensitivity to deeper human relationships, the psychological imbalance that our feelings of inadequacy and the anxiety and worry that this conditioning of them creates, are within ourselves, in the relationships that we experienced of ourselves early in our lives, and that they still exist between us and how they function as mediators of both the greater whole we experience ourselves as a part of, and its source beyond them where our natural voice and our constant teachers and guides are located. As long as they remain unconscious actors within us, they function as our monkey-mind. Restless and anxious. Without any real connection to our own nature and our inner person. This dual nature of our inner parental couple on the one hand creates continuity for us when we are young, but it can also, when it becomes one-sided or undeveloped, become excessively oppressive. Something that we perceive all too well not only in the innocent silence of our first family, it also finds its devastating expression in various social pressures in the world around us. Where it constantly distorts and suppresses the source of our individual human value within us. Which makes us numb and unaware of the value of the persona that turns us inward and its relationship to our psychological functions and the self-observation it is naturally tasked with conveying to us. How can we possibly relate to someone else if they do not have a conscious inner psychological order or structure that they themselves relate to. Even more so if we try to do so when we are still just children and try to reach another person in their inner confusion and disorder. It will only lead to the same psychological confusion remaining with us as children, and until we become adults enough, or reach a personal maturity that will enable us to seek the interpersonal content that affects us regardless of whether we have developed a conscious relationship to it or not. This creates a timeless and vicious circle of inadequacy that does not stop repeating itself until it is consciously noticed by an individual, both in their relationship to the internal family constellation and to the external pressure that conditions them based on their background in a certain psychological social condition. Our inner family constellation has always been there, whether we only temporarily perceive it here and now or discover how it has existed and influenced us throughout time, and from the whole that we have all evolved from since the dawn of human consciousness.