If you take the manifestation of a personal experience from its local and individual context and make it a truth applicable to all time and places, you have what politics and religious psychology have of trying to imprint experiences on people and cultures where it doesn’t make any sense.
This is feudalism of thought.
Instead of relying on the purity of expression as revelations within a living structure of recognitions, of relationships from people and their immediate environment, we endlessly repeat some historical significant dictates of past experiences with no connection to the present. And we try to permanent them. But universal time is something to be interpreted as a continuous communication with insights of additional knowledge about the nature of the world. And our ethics flow from that.
It does not flow from trying to permanent historical ideas or events.
The secularisation of any society is always this. The secular doctrine of permanency.