When we are pulled into the primordial chaotic state that exists within our psychic space, a conceptualization of its intensity in Sami is Jáhbmeáhkka’s psychic underworld of Jáhbmeaimo, where we not only meet those who have lived before us, but also all those who wander or dwell in there in confusion without understanding where they are. We often without noticing it have been drawn back into the place where we negotiate with the one who rules over it at the same time that we are also having our inner conversation with those whom we must have a dialogue with there until we really understand where we are. What this place is to us. Why we, and people around us are there, and what it means for both them and to us. We must confirm its reality to us. On another more profound level we also have to confront those who have completely rejected its influence on them. But without also recognizing them, we will not get out of there. Jáhbmeáhkka won’t let us go. We will not be released from her psychic grip on us. Because without a realization of it, acknowledging her and her presence, we will not come to reach that bottom. The level where no psychic life in an external sense yet exists. It is the absolute psychological space of disengagement made out of an experience of nothingness. Beyond our psychic reflection and our artificial prisons of attitudes and opinions. But at the same time as it is the ultimate emptiness it is also our connection with psychic birth. The desolate world in which our psychic body has its beginning. It is where it is created anew. An experience that we cannot simply explain away with academically acquired knowledge, or society’s influence on us, or with our parents’ fears and the sense of horror it evoked in them. It is this place that creates the anxiety and shame that makes us question our honesty, our own genuine feelings of participation in others and in life itself. Where we become human beings. Where the absolute innocence in the children within us and our interaction with them develop into initiated relationships that also affect others in their relationship to psychic life. But first, Jáhbmeáhkka appears, and schools us with an air of complete apathy and resignation. Also with a lot of help from the relentless pressure that comes from Ruohtta, from the anxiety he evokes in the experience we have of the total emptiness that this realm is that we also face along with people around us. Before Jáhbmeáhkka’s other side appears to us. Where she is also the more appreciated one as Máttaráhkká. The cultural aspect of nature in its influence on us in a psychic sense of participation.