How can we relate to a society that does not honor its relationship to our inner parent couple. To our inner mother as the one who mediates our belonging to our self and inner safety. Our togetherness, our relation to our bodies, and our cultural psychic connection with each other, the earth, and the communion we have with all nature. To all that is hers in a constant recurrence that we threaten with extinction. Or her aspect as the relationship we have to her inner spouse, and the psychic reflection we carry within ourselves, to our cultural psychic father, and the dialogue we constantly have with them within us. While they are the ones who embody our relationship to the internal world as experience at the same time as they are the external psychic relationship we have to the world as a practical cultural reality. They are also the forms that mediates our relation to the inner cultural self-organizing and ordering center as a social organization that seek to balance all the opposites within us in our image of them as internal parents, which today seems totally absent in our culture and expressed only as an authoritarian or sadistic oppressor in denial of the psychic influence it is, and which center is what we share with all life. An organizing psychic principle that permeates all living things in and around us. Both as our inner balance and as the self-regulating force we find in the nature of which we are a part. Our lives are not just an accumulation of external physical facts. Along with scientific facts, our lives are also held together by psychic processes, in forms of experiences, which formulate our psychically verifiable impressions. Imbalance is our inner self’s way of alerting them, to bring us into the relation with the dynamic flow between them through our rational connection with our outside world. It is our cultural psychic parents’ way of making themselves heard. They intervene in our lives and approach us because they want our help to find the life principle that is conveyed to them from behind them. The influences these cultural parents have are wonderfully depicted in Sami as Máttaráhkká and Máderáhttje. It is, of course, also about several more psychological layers, but they are fundamental for our access to the experiences we make of the others. They are looking for us to become part of our culture again because they also connects us to the dominants that exist beyond them in Rádienáhttje and Rádienáhkká. To our embodied psychic connection to the world as experience and its inner self-regulating and ordering power of balance. As long as we constantly confuse them with our biological parents, with things, literal ideas and other people around us, not as psychological references, our relation to the world will only change for the worse.