When we confuse our inner person with Máderáhttjes and then transform the background that is conveyed to us, to instead become the general attitude that dominates a society at any particular time in history, we will be occupied with a knowledge and morality that is exclusively founded on a one-sided and perfectionistic attitude towards those of our inner opposites that our time accepts. But without what we reject, the bad things that happen to us at any time, in any age, are what expose this one-sided relationship to its own opposites which will then relentlessly exert their influence on us, constantly creating their own moral conflict to our attitude. Máderáhttje as our cultural psychic expression of the person between these opposites becomes deformed in his relation to the self-organizing universal principle that our person within connect us with. Experienced as the formless source that operates in everything that organizes our consciousness as part of the unity that exists in all forms of life, it acts directly on us as a law of nature. But each age still chooses to constantly prefer a strict relationship to its set of opposites, and to the dispute that arises in the threat of that which it rejects. Which will also imprint on the person within us by those who are closest to us. When this inner self-regulating principle that guides us has no cultural expression and it is mixed up with Máderáhttje, it will thereby only reflect the order of the time we are in. We will only see ourselves through the opposites that formulates the present time. Not what it is in itself within us. Its constant presence there, how it operates and giving directions to us, to everything all the time. We will not have a common social and cultural expression for its life within us. When that is the case, we lose all our ability to orientate ourselves in what this means to us, to our nature, and the perspective it gives to the psychic time which it provide us with as a balance of life from within life itself.