Psychic reflection or meditation is not about getting rid of thoughts or feelings, but about not feeling like you are inside them. And to let the part stand for the whole. All the different psychic attractors within us consist of form, experiences and energy, and our way of relating to them, which have different states that we by self-inspection observe as affects and emotional conditions. Whether it is our inner parental figures, our inner person and his counterpart, or the center the whole is a reflection of, and which they both consist of and are encompassed by as in a greater unity of all opposites. All our ancestors, and all life depends on them because they are the first and the ones that unite us with everything and everyone else. Anywhere in time. In sami they are referred to as Rádienáhttje and Rádienáhkká. But the personal psychic layer of public opinion and conceptualized static thinking, as opposed to an experience of belonging and context, and the content of the public mind as opposed to an individual relationship to our inner self-reflective center, will always come in and obscure the view of the raw experience we have of the underlying whole they traditionally referred to. By identifying it with a certain perspective, or confusing that perspective with what it rests on, we end up in opposition. Not necessarily against that which questions it but the whole within us of which it is a part based on the notion that the part may also apply as the whole within us. We will always experience some kind of resistance. That is psychic development. A resistance between our defenses and the moral authenticity of the genuine experience of everything’s deepest and fundamental overall sense of being. But however we choose to come to relate to it, it will not go away. On the one hand, we suffer from our resistance. On the other hand of how we allow ourselves to distort it. Overall, we will also always suffer from the tension between them. It is an ongoing maturation process that is often also quite terrifying. The more I have become involved in what this means, the more I have also begun to understand that a large part of the “world of gods” attributed to older traditional cultures that had close ties with the powers inherent in nature and its interaction with the mind, these powers, or “gods” are also part of a coherent inner maturation process. A psychic education that follows from the encounter we have with them in our confrontation with ourselves and the parts that we have to come to terms with as the content of the sense of wholeness they convey together. Neither our minds nor the forces at work in nature are something that are just scattered about anywhere, acting on us without context. Together, they form a coherent larger whole that we can perceive and that interacts with us in a mutual way. Regardless of how we choose to refer to how they influence our lives.