When we confine our inspiration, the psychic qualities of our inner person and his female companion to an embodied version of the general consciousness, they become bound to a world where they do not belong. But behind it is the source and center of which the form of the father figure, when our psychic energy is freed from his embodiment in the cultural belonging to the inner mother, to public opinion and its attitude of conventional, and all-embracing sense of morality, then becomes separated from. Our psychic energy in the form of the person within us, and his female companion and sister is then simultaneously also freed from the outer form of our inner mother figure and from the public mind and its static and contemporary perspective of the content of the collective consciousness, identified with the form of a father figure. Which in this sense turns him into a figure consisting of unattainable perfectionist ideals of collective identification that no one can live up to as we become impervious to genuine and down to earth human relations. Our female companion assists our inner person with the psychic reflection that our inspiration turns into self-inspection as she acts as a personal recepticle and second opinion for him. Something that they through the instructions from our psychic center and source of origin, which unites all opposites, as part of the greater whole transformes into consciousness by means of the union this creates within us. In that sense, they together contributes to freeing the psychic energy that is bound and dormant in matter, and transform it through psychic observation and insight into information, and into the affairs of the world. Because our inner parent figures are cultural containers for our inner processes in its temporal sense when freeing them from their confusions with real persons. Something that, in us identifying with them, creates a psychic inbalance that makes us defensive, rationally affective and fills us with anxiety, worry and shame, which means that we cannot find the stillness and serenity of mind which is the background found in the inner whole which is itself the original state of our being. This substructure of family constellations illustrates the unifying psychic energy that in an underlying sense shapes our external relationships regardless of the culture we find ourselves in. The only difference is how we choose to give their psychic influence on us conscious form to how we interact with them without us mistaking them for real people. Something that leads to a mental mess of sensations after a certain age. But their function and task is to create belonging and context for our inner second centers outlet, as the creative origin of the content of our collective consciousness, even later in life. Where the relationship with our inner person and his counterpart makes us participants in the transformation of the psychic energy that this entails.