The maternal principle in all men

When one realises that our parents actually where the extensions of a certain kind of timeless ancestors appearing from a latent world of immaterial experiences, and that mother earth really was the true carrier of the greater maternal principle of life. What follows with that imaginative realization is the physical experience of just how vulnerable the act of her creation are. Suddenly there is this wonderful feminine impulse in which we come into sympathy and communion with earth and its ancient appeal to support everything that we attribute to her, to innocence, and to life in its infancy. Especially that which is not yet conscious of itself. Everything is now an embodied part of her creation. And of the cycles of life. Men, plants, animals and the hidden embryos of all organic life. We are also able to see childishness as an attribute of being unaware of what we are, of the nature of our inner being and of psychic life.
By mother earth we have suddenly obtained a first hand experience of what this mysterious wisdom is that is given to us by impulse, and in the shape of an immediate and compelling experience of what the maternal principle in all men are.
She is even giving birth to our own inner child and setting us up to care for it in everything we observe that is undifferentiated.

About being a ”civilized” being

There is always going to be an opposition in us between our ”civilized”, rationalized academic way of life, and our ”indigenous” or uncivilized anti-intellectual way, where our nature, when not given proper attention, will turn us into dumb compulsive and irrational beings. Not really relating our psychic experiences to life and to other people. Because when we surpress that life, as we have done for such a long time by desecrating it in our collective life, and in favour of civilization. We have created a completely conceptual religious and materialistic reality which have not only distanced us from our selves, from our nature and moral responsibility, but it has also distanced us from our experience of immediate knowing and the validity of paradoxical thinking. Booth of which are just opposite parts of any personal make up.
From our ”indigenous” side we can experience the immediate knowing of the oracular, revelatory and ancestral resources of the mind that are shut off from us by conditioning and upbringing.
But we defend against it with our conventionality.

The effects of life

Every one of us are both descendants to our ancestors as we are ancestors to our descendants. What we do here and now will have an affect on them both, because we are them. We embody them.
If we don’t take care of the effects our collective life has on them now, this is what it’s going to be.
It does not go anywhere.
It is us. Our life.

The world we live in

We all have a unique and individual expression of our being embedded in our dna. And some part of it is also inherited from a cultural conditioning behaving as a connection to a cultural past. When it unfolds in our spontaneous expression of being it will have its own pre-established way of presenting itself as imagination.
Its in our blood. And it is really not in the physical world. The struggle we have with this are within ourselves.
It also constitutes an individual form of danger when we by a collective, by corporations or governments, without a connection to our being allow ourselves to live out all kinds of interior worlds of imaginative self interest onto other people. We will then become a danger both to people, and to the world.
What we are doing to each other then, to this otherness, is trying to mirror and replace the within in other people, with that of our own, and then try to morally justify our actions by the submission of other people. As if a loud voice or forcefulness was an argument in itself.
And if they do not agree to this. We bring our war to them.
This will now become our world.

Mother nature

She is the growth and eternal renewal of all life. She carries and nurture the source and generative power of life. She embeds it and cares for its forms coming to life. It is the very spirit of life which is brought to her for her to carry. And she is what makes it all possible, because she brings whatever shape given to her, its physical body. When they are given to her she will nourish them. She will provide for them, and she will care for their wellbeing. Without her there would be nothing, our physical life will not exist at all. Life will no longer have its beingness. It will disappear from the source of individual life.
Life will be deprived of its purpose, it will have no meaning.

Globalisation

Globalisation is the word we use with corporations and banks to get to exploit every local resource available at no cost, to maximise the profit where it is not responsible to no one, anywhere.
It is the ultimate disconnection from earth.

About good and evil

If we are lucky with our parents we get to grow up in the garden of eden. We will get close to earth.
But at some point we have to leave it. And we have to bring some of it with us because it is us.
Again, if we are lucky, we get initiated by our parents or some other elder when its time.
To be initiated will make us bring eden with us, that which have been given to us before we got dressed up in the generalisations of a collective personality and become that narrowness of a cultivated ideal.
Even without luck we have to find eden anew. It is not a question of good and evil.
It is both. A condition of life.
Everyday we can watch what happens when some part is preferred for the other. Our ego loose sight of right and wrong, and starts looking after itself in a forced, one sided and opinionated way. What once was eden has now turned against us.
Our moral sense is lost and we become num to the views of others and to life. We will try to force our one sidedness onto others, and pride ourself of becoming insensitive, primitive and ugly.
Without this moral conditioning from life itself, we will become a danger to life.
And believe me,
by being that person, we will also make ourselves a bloody bore.

Democracy and how to go about it.

Maybe it is our parliament, and our gouvernment itself who need some adjustment.
What we see right now is that one part is missing in that equation. When considering the present situation, it is obvious something in our gouverning is not there, the parliament do not really answer to no one. The people they are responsible for is not really there, so they don’t have any real counterpart.
Just think about that for a moment.
Because right now they just answer to themselves. And this is not good democracy.
Who is taking care of our wealth. Were is our leadership of wealth. Who is taking care of our water. Our nature. Who is looking after our common good. Obviously, wealth is very much dependent on how new money first should be spent into the economy. But there is no true counterpart in parliament for that.
Our leaders badly need this. They should have to answer before the leader of wealth to be able to make good decisions for the people.
Right now, our parliament here in Sweden, as in many other countries, are divided among themselves, and arguing full time about who should be its leader. How parliament should be led, and in what direction. And with our media fully occupied by reporting on this disagreement, good decisions going out the window.
And this is currently built into the system by the absence of a real working counterpart.
For that to change, we need them to answer to someone on the basis of a working democracy, and that should be accomplished through a leadership of wealth.
With such a counterpart, our parliament then have to change its priorities to be only of concern to the wealth and wellbeing of its people.
We should even consider having a pre election on candidates where only women can vote. And after that we can all vote on the outcome of their election.

Our ambassador on Island suffered heavy criticism for it, but he is not too far from the truth, intuitively thinking democracy is being ”dismantled” by its current constitution in Sweden.

By thinking about it anew, we may actually adjust our parliament closer to its original vision, and maybe, we can then make our parlament the true working heart of democracy we want it to be.

The west we made of ourself

When i put the west i see in my mirror, i sense the image after which we have made ourselves.
This sadistic, melancholy one sided anxiety ridden paranoia of an omniscient rationality and omnipotent ruler through abstract principle of justice, morality and order. Enraged when not followed or his will is crossed. Our consciousnes is reflecting this image. Most often as cold, distant and ruthless, but as an ideal he is old, bearded and distant. A god of manhood. Even women identify with this image. This is how we all think we should appear if we want to rule, or show decisiveness. We think conquering is relating. Not surprisingly, this image we have of ourselves then, is also a wifeless one. It´s an ideal of manhood, and it has no woman beside it. There are no traits of compassion. Or true generosity. It suffers a complete lack of the feminine.
No wonder there is a problem with the nature of earth and personal feelings. And in our views on women.
This is what we force upon the world. This is our image. The very image we present ourself with to the world.

About leadership today

Being directed by, and unaware of the patterns of behaviour that flow from the organizing structure of a certain collective itself, rather than the individuality of its members,
is getting us very close to how people have come to appreciate the political, financial and corporate leadership of today.

Here and now

Strange things happens to people when they are trying to relieve themselves from their rational bind to connect to the present, or trying to be in the moment because their rationality confuse experience with the numinous. Todays organised religion, ideology or -isms doesn’t have anything to do with our present inherent sense of being in the moment or to the connection it makes to the numinous impressions we have of earth or of place. Earth no longer have any part in that. We have become so rationalised that we can no longer share the numinous in the present with each other without resorting to one form or the other of rational collective identities. Religious or otherwise. Our impressions of inner meaning and information are not transported across distances and time; they are an integral part of the numinous in consciousness expressing itself here and now. And our beliefs in the sense of an inner relation to that is not anything rational, it is something that cannot be taught. It has to be re-lived anew by each individual. It is a unique relation between ourselves and our life. And it contains both physical and metaphysical connotations. It is an earthly experience going on both inside us, and all around us. And it is all to obvious that if we live in bondage to rationality, our reason suffers.