One thing that has become increasingly clear to me in relation to our inner objective center, our inner singularity and its union of opposites in its relation to the various states of the attractors that surround it, and the structure they together form which constitutes the experiential basis of what we call imagination, our beliefs and how we interpret them in relation to their psychic origins which we then transform in a conceptual sense into our life. Is that to varying degrees we actively observe and participate in them with our inner person. Sometimes we are psychically reflective, sometimes it is they who inspire us to act on their behalf, but most of the time this content passes by without us even noticing that this content creates patterns that configure the energy of the underlying psychic content, that they do not have the habitual content that constitutes the way of thinking we have adopted about them, which we then also transfer to the world around us. None of this is in their origin but is something we add to them in psychological statements that values opposite expressions as not equal or dualistic and not as if they are of the same thing in origin. Or in different states of it. Which is also how we refer to the objective structural whole they together form of the psychic background that constantly renews and recreates itself when we interpret them in ever new versions of the impressions that arise when we interact with them. It is like a transcription of the underlying psychic energy where we through equations, the equanimous or balanced mind, mathematically or otherwise try to perceive the mutual experience of it both in a symbolic and in a transferred form by its biochemical and material processes. I have been aware of this more or less attentively throughout my life, and interacted with it in its raw unprocessed psychic forms when this has variously called my attention. Even when those around me did not understand what it was that made me act or behave in a way that was not desirable to them. That it could be something that they could also come to terms with as existing within them as well. The inner attention that comes out of seclusion is not generally appreciated as something we should pursue to any great extent. Hence the inquietude we experience everywhere around us. Instead of appreciating that all forms of inner participation, and observation is an active form of imagination, and not limit ourselvesus in awareness to the external use of thinking in a productive sense alone. It is a living reality as well. Realizing that there is something terribly obsessive about the one-sided way of only using one function in relation to our minds. In relation to that imaginative something that belongs to life itself, experientially.