In the realm of the mind, or in our psychic consciousness, there are layers that the Sami refer to in their own visual way. On the one hand we have Jabme-aimo, the constant flow within us of the departed, of the individual potential, and the patterns of energy that forms the shape of the personal character in all of us. Our inner qualities, what they are as they are resurrected through soul migration. On the other hand, in Saivo-aimo we have the parental figures and the greater beings they teach us about. The energies of Nature, its continuous flow through our minds, and nature as a physical experience of the world as psyche, and also, Nature as a representative and counterpart to the one we have within us. To our inner companion and to its connection to a source which in turn refers us to our relation to nature’s own constant embodiment of its potential. If we ignore this, we end up in that state of anxiety and mental suffering called Ruohtta-aimo. A made up world of isolation without meaning. It knows nothing about a shared interior psychic time. It have lost touch with what constitutes our psychic consciousness, or not yet entered into it. Either way, it is felt like we are empty, not alive, or maybe just having a kind of potential reality. A constant becoming apart from our inner reality that never is. A part of us always exists in our physical and bodily reality. Another is our psychic potential, a psychic consciousness experienced from within as of the opposite sex, regardless of our own gender. We may prefer one to the other despite of how they are embodied. But both are always present in one way or another in the living intrasubjective whole in which we find ourselves. If we do not have access to this experience, we become confused by the amount of information our internal processes create for us. We do not perceive the underlying whole upon which they depend and emerge from. Our minds go astray because we are out of alignment with our psychic foundation and how it affects us.