Plausible eyes of impalpable senses throws my eternal seductive forms of wilderness to me by swimming words.
They are the deserted side of my blood.
294
The distant embroidering of sounds wandering where unclear silence farms my echoes of beyond.
Its a dizziness in moving.
The sense of place
When we are on vacation, or watching a mesmerising sunset, hiking or spending our free time outdoors, we get a sense of being, of being close to nature and of belonging to a place.
That sense is also what is lacking if we do not balance up our rational mind with this experience of true identity to land in our daily life.
It is a poor substitute to have a disconnected rational view of patriotism, or an ideology’s false sense of land, replacing the true personal experience of an inner sense in relation to a place. That inner sense is what we share as individuals with everyone else. Our true identity is not any combinations of collective identities like sex, race, social class, vocation, nationality, or religion. What we really share is that inner closeness to place, a true sense of being it. Of nature in ourselves. If we disconnect ourselves from that personal identity which is derived from this one context, we also miss out on having a true relation to land. We will start to look at it in a one sided rational way, and in rational concepts of ownership as in ideology, nationalism or religion. Or just as some infinite resource to fuel the growth of market economy with.
A consequence of this is that we are loosing our sense of being in ourselves. Of being in a true relation to a place. We are losing out on the essence of our relations to each other. And to life.
293
The amorous smile of your silently violent, yet scattering joy of a were, is cascading all acts without the madly confronted tearing of ferocious flowers that are heated by my halfway devil waters.
292
Filled with things that fly on its own when this breeze with fingers bowed to tired breaths emitting pillows of bleary words with fog in them from the bathed mouths of men.
It turned my mind green.
Its not to my pleasure to go sleeping this stupefied.
291
The dance in this light wise bazaar sings all evening’s descends as a dear black cloak shivering the red life of your lie, and the do so of your old vessels graceful searching.
I am in the land of bare feet and ghosts riding on mosquitoes.
290
The rhythm of my symbolic garments icy sky snakes minerals suffering an endless insensible desert dance obedient to the eyes of polished grace and a precious light.
289
We, from the have of chimeric painted finds in constellated promises, where hearts move to the magnetic sight of skin eldorados. Here, the old ones leaves us with histories soothing us a vast wild on imagination.
Perhaps we are left behind as voyagers on dangerous clouds.
288
Change is an account of hours, not steps, made as you do return them.
It may have you for want in the pamphlets of boredom replaced by you. They are not reasonable.
And your distributed willing no longer know you there.
287
Noon my dims mystic hymn, and slave that servants living eyes in a mesmerizing dawn, as they set my pass, and cast a diamond light awakening the stars.
286
Occurring to the now, that one presence that surrounds the imaginary fusions i swarm you with, is in here. In a dark rift where idleness is reality.
285
In here there is a dwindling scent of that profound pervasiveness echoes gather in all senses as a multitude of chance masquerading everything that enters as infinite nature.
284
Sure, that luminous suffering window of black gestures is bending an
ocean of what i am.
It is perhaps a story across matter.
Unmade of what have been to that of fate from inside the nothing behind myself.
Victim addiction
It is almost too obvious that people like Trump and extremists of all kind, appears as childish victims to us. It is all about opposites, separating everything into either of two extremes. Unconscious about it they retaliate on everything they perceive as the threat they must provide themselves with. They have become addictive to the process of having aggressors. And by trying to turn others to agree with them by oppression, they create their aggressors if they do not agree. Everything in their world circles around this polarity. Victims and aggressors need each other to exist.
And this is what media exploits. Its not a healthy symbiosis.
283
The streets are my servants fury into things
Of lonely words redoubled, in all evaporated findings I enter and dream
It is a cruel nurturing fate of crops into the palaces of when
282
Plunging into each of that in ourselves, it thuds.
A log of yesterdays horrors air
It will ice my shadows and crash me
Into that gone relentless battering polarity
Like the surfy curtains of cold light making my senses useless
The economic drumbeat regularity
The critical—and crippling—misunderstanding about money is embodied in a narrative that is echoed daily, hourly, weekly, yearly with drumbeat regularity, in the national media and spin-chambers.
The narrative will sound very familiar—it goes like this:
The financial wealth of a nation is, at any given time, a finite resource privately and individually held by the citizens; any and all government spending must, therefore, be funded by the collection of taxes. An “out-of-control,” “big government” spends more money than the citizens are willing (or able) to pay in taxes—and this lack of “fiscal responsibility” requires the government to borrow money from the financial markets to make up the difference. This borrowing places the “out-of-control” government in direct competition for the money resources with the business-financial class of citizens. Since all citizens are ultimately dependent upon the business-financial class to create jobs and pay wages, this competition for money resources by “big government” diminishes the overall prosperity of the citizens—a diminishing that is compounded by the burden of tax payments, and further compounded by the government’s debt which represents future tax burdens.
But any economist who makes this claim, either explicit or implicit, that a nation which issues and manages a sovereign fiat currency must either borrow or collect taxes in order to have currency to spend, should have his or her diploma revoked.
And any political leader in a sovereign nation which issues and manages its own fiat currency who claims the national government doesn’t have the “money” to pay for goods or services which are, in fact, available within the national borders—and which would greatly benefit the citizens—should be tarred and feathered and drummed out of office as an ignorant charlatan.
Also, any banker or financial leader who suggests that a sovereign nation which issues and manages its own fiat currency is dependent upon the bond market to “finance” its sovereign spending should be investigated and prosecuted for the financial frauds they are more than likely in the act of perpetrating.
And any journalist who makes his or her living counseling the public about economic matters, who fails to take the time to understand and explain to his or her audience how sovereign fiat currencies actually function, should be summarily stripped of their journalistic credentials and pushed out the door of the newsroom.
In other words, sovereign spending of money happens first and taxes are collected afterwards and the reason the taxes are collected at all is not so the government can spend further, but to ensure that the citizens will continue to want to sell goods and services in exchange for the money the government issues.
Second, sovereign spending which pays the citizens to create real goods and services is not the same as “printing” money in the sense of the alarm-bell description proclaimed by the drumbeat. As long as unused labor and unused resources are actually available, issuing money to marshal that labor and those resources to achieve collective goods will not create inflation but, instead, will expand the overall economy.
Read all of it @: New Economic Perspectives
281
Our outworn throat whispers a verse done, echoing life from beneath that fragile and eternal variety as a child.
Loss of self
When a person loses his or her direction of the self, he falls into a pattern in which he or she attempts to separate everything into two opposing extremes (i.e. good vs. evil, true or false, ). Also, this person will try to always agree with one of the extremes. Doing so creates tension and stress, as this person seeks to continuously either try to prove his or her opponent to be incorrect. This person will also try to convert his or her opponent to accept his views. If this person cannot convert his opponents to accept his or her views, then he tries to oppress these opponents. This reveals this person’s need to control others who are different than him or her-self, as well as his or her fear of those who are different than him or her-self. If this opponent chooses to react to this oppressor, this opponent becomes a victim to the oppressor. Soon both the oppressor and victim need each other to exist. This creates an unhealthy cycle of abuse which leads to death and little (if any) soul development, as the thought processes of both the oppressor and the victim become addictive.
— The Lakota Way
280
That me tears the land all made to bloom in comfort where time-glossed ornaments ships treasure lights through the skies bathed in the evening light.
279
My unknown slow repete do ascend to wings dissolved under an empty will of my calm giving abyss in all i see, grasping my suns.
278
Under your moon in the ancient cool twilight face of a child, you mirror all mornings faded stars.
277
I devour those delightful wind-tormented journey’s bowed to the sweet evening howl in dedicated doorways, lived to pleasure the settings of a tender gas-light hour.
276
We are breathing an image of water wrapped in the above with grim dogs, where a certain splendid angels mood was the only violent one, and also the joyfully cloudless heated breeze.
Mitt tak
275
This lifes louder bottom vibrates in my bright subterranean reservoirs of matter where i hide the light i breathe in knots keeping an expression in forgotten eyes.
274
In living my own inner conduct with the sun of a magnetised obedient light burning on every road within rays sight, i am a servant on autoplay.
Rota
273
All I am to a whom of things.
I, who is not to be granted my solitude without a human face of inferior silence.
It is behind the here my dignity dance at will and the barricades restores our theatrical cravings.
272
Verses of vain twilight gardens in beating gutters passes the attic’s childlike head in morning dreams near the horizons monotonous deep climbing sun while making palaces of raising stars on the chin of springtime.
Stressad Tall
271
The variety of my silent galleries beside that other earthly patient belief is like stillness analogues corresponding to the image of my vegetation in liquid forests.
Its an I settled in some possessed and rose-coloured hell.
270
Speed climates approaching my own being to make life of the underneath a wrapped white bottom offence and making any hesitation float in me unarmed to the wearing of animated bubbles.
269
Like daylight shine bewitching you from the living snare as servitor not soul, lulled in a slumber to lift a weight so heavy from picks and drills.
This ornament of myself have loveliness reversed with fitting pictures and naive simplicity displayed in truths of old.
268
We are wandering waste farms of the unsure sun’s silent being beyond an unclear travelling human wind of chance.
How trees talk to each other
Mother trees colonize their kin with bigger mycorrhizal networks. They send them more carbon below ground. They even reduce their own root competition to make elbow room for their kids. When mother trees are injured or dying, they also send messages of wisdom on to the next generation of seedlings.
267
Pacing twilight heights over the mouths do to a moons grace.
Forehead fed to clandestine powers bruising the kisses of discreet fathers before her lovers skilfully cloak their bends.
I see their time worn face over her mirror.
Järflotta
About the tranference of rights and responsibility with CETA
So we are now to allow big companies and global corporations to circumvent individual countries laws, rights and resourses by EU trade deals like CETA and with ISDS clauses.
Don´t we like to have the final saying on our waters, or how we should protect and use our rich natural resources. Who and how we should access them? What about our domestic agreements on labour? Protection against dangerous products? Usage of chemicals in consumer products? Ingredients in food? Medicine?
Should we really transfer these rights?
By using economic distrust as means to countries and their gouvernments, you make them agree to something that has nothing to do with trade deals.
What are they thinking of?
About internet access
What Högsta Marknadsdomtolens(Highest Market Court) ruling achieved in Sweden is that companies and organizations now can shut down individual domains that do not suit their interests through the threat of legal proceedings.
Should businesses and organizations get control of which pages we can access on the internet by shutting down domains in conflict with their view on the material on a site?
By dissallowing a certain media headline you don´t actually force the opinions or material behind it to go away.
266
Reflect your find of patient invigorated uproot.
A variety of which removal is the art of darkness.
It is a landscape where half-nothingness is my take in the vegetation of we.
265
What I always find going silent is that to farther my diversion, all my alternations have all that inner vegetation moored.
Its another art that settle things, and my movement.
264
The exhalation cloud on the sagittarius read the pendulum of infinity to balance that one again who is actually stretched into timelessness.
263
Down the I which remembers the thoughts of you with dual heads, to become the separated forgotten likelihood of steps, as an all end story mirror.
A flood-tide of vibration in great branches.
It is a passage to the always figures of the ice-pack.
Bild 4
262
By delicate letting hands our sky is crossed with coming nights waring the reason that any future prepares in place of the unending clouds of my body.
It is a blind passing in dew, a presesence to an earth reborn on a threshold of summer virtue.
Rotvälta
261
I am the nerve of the witnessed alphabets heaven upon the printed side of eternity with the subtle shimmering guides of something transcending far behind my eyelids.
260
My dear prisoned red flow of beneath whispers to me like morning sun light.
I am ambrosia.
And disinherited glass caves of life sealed in the I child of the cold.
Artificial states of the market
If our banks are allowed to create the money supply and use this in a way that drives investors and entrepreneurs, and if this money at the same time is spent into the economy outside the real demand in a market economy, it is going to create an economic state of the market that depends on artificial demand, and thus an artificial price will then follow where this money is first spent into the economy. The housing market is one example.
We will have economic cycles that do not always depend on were the market economy pricing and demand truly is by its own means, and it will not be based on its own regulating mechanisms.
It will instead reflect were the banks believe that their interest on capital management is best served, and this will run an artificial economic upturn in those parts of the economy. But in the end, reality catches up with these artificially inflated economic upturns and we get a recession with less money in circulation instead, because of the banks now reduced ability to lend, but with the cost of the money created as debt by the private sector to the banks, remaining in the economy.
In this way, businesses and individuals are together paying for our banks speculation on the financial markets using our gouvernments main asset having the right to create and spend new money into the economy for its own purposes.
Should not money be spent into our economy to be used for the society as a whole first, and for our common good as a priority, and as payment for real goods and services in the real economy?
This is actually the case when the gouvernment spend money into the economy to be used in the private sector by individuals and business, it constitutes our total asset of paper and coin money, and this supply is regulated by taxes.
We do not want inflation, do we?
So what about bankmoney ..