our world of non-existence

If I don’t listen to my center, the other within me which is my relationship to myself, I compel my connection to myself into a shadow existence. In that existence, it is then easy to fall into, and become a victim of others’ contradictory, and conflict-filled relationship to the torments of opposites they suffer in themselves. Which we then live out in a kind of twilight with our surroundings, or forces them to support unless we have a center. That inner companion has its own relationship to our victim-making, and to the character and courage that is required of us to find it. Because if we don’t, we condemn ourselves to a kind of background world like non-existence, to a living in both our own and others’ opposites. In an abstract world filled with contradictions and self-proclaimed saviors. We never get in touch with who we are and instead submit that to authorities of all kinds just to try to find something to hold on to. But they can never give us what we have to find out in ourselves. We make our world the conflicted confusion we have within us. If we do not find that within us which in Sami is called Radien-gieddte and Radien-niejta and their relationship to the inner parent couple. What they convey to us. We fall into Ruohtta-aimo and an anguish-filled existence that torments us when we don’t listen to our inner companions. To our center. Without it we just fall apart. We live in a hell of constant repetition of opposites as our one dominant psychic process. And we do it for others too. There are of course many other references to this. Living images that facilitate our relationships to the psychic world we carry within us. Images that refer us to the Nature of our relationships with the processes we have within, and to jabme-aimo, to those who came before us, and to the ones that have their own independent life within us, who make it possible to us to refer to what the within is in our without. This courage and and its relation to our inner center that we need, is what Juoksáhkká demands of us. Just the name of this twilight place, Ruohtta-aimo, deep down in our psychic underworld says it all. In Finnish it means torment or pestilence, and it is the place our minds end up in and what we become to each other, if we don’t face her.