We all follow the hearts and beats of our own inner drum. And walks in the paths and patterns that the drum’s figures and different levels illustrates. Below our invulnerable surface and its attitude we accompany our inner person on that journey, and as we follow along, our physical person change because he discovers that the psychic properties the ego encounter in his world does not originally emerge from it. It becomes slowly and increasingly obvious to us that the content it interacts with do not originate from our consciousness alone. Although our physical person experience them as if they do, and are present to him in that sense. They function as proxies for the psychic activity he embodies as an intermediary to our interpersonal reality. We use many words that express something we cannot tolerate of the tension within us that does not really exist outside of our minds. Often in a condescending way. Words that only exist as opinions and judgments that belong to our way of preventing certain content from being recognized by our ego in its relation to our consciousness. Only to make our self-defense impregnable. There it stands as an antithesis to our inner persons approach to us, distancing us from that in our personal world that is opposed to what we can allow ourselves in our participation with it. And we will constantly defend the kind of psychic exile this creates by supporting it as an external enemy, because that is what we have made of everything that is not acceptable to our physical personality. And our inner person is then forced to encounter not only this but in addition he also interacts with other objective psychic properties as their intermediate. So to reduce the pressure of this tension within us, we simply turn this conflict with ourselves into a conflict with others to free ourselves from the psychological discomfort this creates. We turn our life within inside out.