It is as if, in our transferred relationship with our inner parent couple in sajvva, those we coat people around us with, not with their original psychic qualities, but with the worries and disappointment we see of ourselves in them, in relation to our physical parents, and in their relationship to society. To its idea of how we should be. It is this that distorts our relationship with our cultural psychic progenitors. To handle it, we create a fictitious person that we use to ease their, and others’, worries between them and themselves. In that person, we become an obstacle to our own direct relationship between us and others in them if they do not live up to the ethical and emotional demands that come from this, from our fictional person. They have to worry like we do, otherwise we perceive them as insensitive, or that they lack our made-up morals. We never perceive the original psychic relationship we have with our inner parent couple, Máderáhttje and Máttaráhkká. Or the totality that they convey to us culturally in the experience of them, in our original psychic background. We are too busy taking care of others between them and themselves to perceive our own embodied relationship to the earth. Or that we are made of the same material as everything else in it. That we belong to it in a bodily sense. Or that the potentiality that connects us to the whole that lies behind it, the night sky that embodies everything, the potential in everything that exists, is also the world that exists in us. That we experience within ourselves and is what formulates our actions. We do others no favors when we take care of and entertain their concerns. Their made-up personality. Confessions do not bring us closer to an understanding of how we relate to each other. Or to a psychic consciousness. We can only achieve this by understanding how we have confused our inner potentiality and relationship to our inner self, with the fictitious person who maintains our own broken contact with ourselves through the concerns of others. Just like us, they have to face it in themselves, and that is what we can face together. Everything else is just a distraction and a constant compensation for the friction it creates between us and ourselves in others.