The other, or second reference we have within us, the organizing principle and balance that it is between all the opposites which when we identify with it and calls our intellect, is not something we should strive to silence or suppress. But try to understand and find out what it wants from us as we approach it with our ego. The meaning of them approaching each other is this meeting with what we bring to the table, the less our biographical influence is in relation to these primordial psychic powers and the nature whose center we find everywhere, is that the more significant it also becomes in what it is we bring with us in this encounter. If we are identified with its inner turmoil of all of its living opposites, we become confused and even maddened by its infinite diversity. We try to bring order in ourselves by reshaping it into opinions. To disjointed objects of a disconnected and unrelated ego. We never hear the inner voice that responds to the immense psychic mass at whose center it is. The less our biographical material becomes in this meeting, the clearer it appears in its entirety and scope. The psychic consciousness that transforms it into something we can embody is itself transformed into the nature that embraces the ego that mirrors it, while it is also being the outer nature that we in a physical sense are in, and relate to through this inner center. Too many of us confuse ourselves in all of its ramifications of opposites. Often conveyed in a misdirected well-meaning that rather increases our confusion than leads us to find the relationship we seek to establish between us and ourselves, and the self-ordering principle it is for the natural balance of which it is a part at its very core.