Spaciousness, non-duality, or nowness is something that is separate from tomorrow as a mere consequence of yesterday, from its constant division between opposing opinions within its own opposites of ever new opinions. The self-regulating balance that arises there, in the psychic dimension that meets us on our own terms as the place of that which is the within in without. Or the world as reflection, its psychic dimension embodied as an introspective principle in the encounter with our inner objective other. Its source and preconfigured reference to life as its inherent potential. It is like the spatial experience of psychic life in itself from which all that is evolves. It is from here all forms and concepts has its own beginnings. Where our tumultuous stream of thoughts, impulses and instincts get separated from our ego to once again become their own primordial origins in their own right, disconnected from what we want them to be as we ourselves try to balance all the inner contradictions this creates that constantly arise in what is, between what has passed and that which has passed may lead us to. Where we discover that life has built a kind of track-record of personal directions of this nowness which has educated us up to a certain moment of realisation as this eternal psychic dimension of the present in an absolute sense, but sprinkled throughout our life. However, most of us do not connect these experiences with the others in a relational way, or share its origins with people around us, since very little in our world promotes living and acting from such an accumulation of them in this place. Unless it is about its absence in the form of the psychic confusion, inhuman behavior or the atrocities they create, and in whose place they are constantly divided again and again into ever more opinions of yesterday, our past, and our tomorrows as its consequence. But neither our past nor our tomorrow is changed by a dualistic consciousness of time. Because our tomorrow consists of these scattered bursts of an introspective dimension of non-dualistic psychic events outside of it. Without a relationship to this psychic undercurrent, we identify with its content and become whatever appears within us. We do not even perceive that we must allow others to develop their own relationship to it as something separate from themselves and yet what they have in common with everyone else as life itself, as nature and soul. Or Meahcci in Sami.