To, as an adult, truly experience the preconscious psyche of our inner person, where they both exist and participate in the father’s psyche as it participates in the son’s, where every father contains his own son within himself, as every mother her own daughter, and that every adult woman in an extension of herself temporally reversed participates in her mother and in a future as a potential of psychic maturity as her own daughter within herself. In the same way as every son in a reversed time perspective sees himself in his father and forward in a furture as the inner person or son’s psychic potential within us, that is to experience our psyche’s own inner dynamics of time. Where we previously lived in the life of our mothers and in our fathers as in an extension of ourselves, of our inner parents, and later with our inner person as their sons and daughters conditioned by its cultural characteristics. We experience this in a unified whole over several generations outside of time which provides the relationship to our inner person with a sense of timelessness. We turn ourselves into a psychic motive. To participants of a predetermined pattern of behavior. Which, when it is decisive, transfers the way of life of our previous generations into future generations. It gives us an experience of context and belonging in the lives and times of many generations. In this way we simultaneously regain access to the original whole and the preconscious psyche our inner person is a part of, and its relationship to our inner parent couple, with his own conceptualization of its content. Our self-reflective preoccupation thus has its own inner purpose and the discovery of this repetition as its own inner conclusion. We will suddenly find ourselves in an incessant psychic flow we alone participate in between the ego and our inner person and face the terrifying experience of being all alone there. And to rely on no one but ourselves, in our inner dialogue with the greater whole we are a part of, to share it with. A place within us very few can bear to stay in, for any length of time, without resorting back to acting out the old motif we lived by in preconscious time. As we grow up, we must deal with the contents of our preconscious state of wholeness. Unfortunately, we partly also have to do it in relation to others in our environment who have not done it themselves. It is then up to us to decide at what price we are prepared to do it. For we must do so if we wish to find some kind of agreement with ourselves, without abandoning our inner sense of wholeness and completely subsuming the conditioning which the tension between it and our preconscious wholeness creates within us.