Fatherhood is the psychological quality that transcends the human context, something we turn into patterns of behavior when we transfer it to its tribal or cultural meaning as an all-embracing fabric of our societies. Here it will transcend our individual ego and often replace it entirely. Motherhood in that sense is our embodiment of the psychological qualities underlying our physical nature as an abstraction of our personal relationship to its content, and to our relationship between us and ourselves. It is the way we physically and emotionally connect to all life from within. They are our teachers. How we then come to relate to them depends a lot on how they were first transmitted to us. It can make a big difference for us if we have intermediaries like the Sami Sáivu and its inhabitants, and with parental relationships where Máderáhttje and Máttaráhkkáh are present as mediators and representatives of its psychic content. No human can carry this content for anyone else beyond adolescence without damaging consequences. What this means to our psychic reflection is that we are relieved in a way that allows us to interact with our surroundings from within and with our own unique conditions and with the orientation to the stream of consciousness with which we were created to do so, and not always with the superego of our surroundings. But in doing this we also expose ourselves to the psychic qualities that do not belong to other people from what we have otherwise endowed them. We undress the psychic superstructure of fatherhood from the man in the father and the motherhood from the woman in the mother. This is how they, and Sáivu, and our personal relation to the objektive psychic properties will come to reveal itself to us.