321

In the before i have whispered from a child-breath underground while the sidewalk rules where fashioned with yesterdays eyes.
Its like miracle confetti for your mind, and old monuments becomes your tongue.

320

I found a strong arrived seeing as away at everywhere watching them all still circulating like in a middle remain it is too late for me to turn to.
That wheel don’t size my were.

319

In clutter verse of your silver praise the bright cold cries of the divided black custom made paradise suffers.
Face it, you are a convert.
A pilgrim.

318

In here my visions traces one another with flocks of morality were the unreal earth forms the paths by feeding on clouded dreams among those first feelings that were born with me.

317

This forbidden prehistoric own you have of ground materials.
Its like a raw quality judas dropped into all the testament of facts.
I surface there like a backyard judgment.

316

The must take precuations covered by literal branches that make any vulgar herd hide in circles from the one who order the birds.
It is the same with trees.
They all nests.

315

Our faces are clocks towards a formeless astral hunger of burned stars pointing to an hour of a liquefied distant north where we catch fire and shuffle through the colors of this world.

314

I anger dark innocent reason.
And blood, but as a selfish injury to everything earthly in between the consequences.
It always make my senses feel like they are dying.

313

A ghostly revolt carrying the days passing with the sun’s robe in a huge exhausted citysquare of thinking with time returned as a white transparent treasure in a squandered world.
This whiteness will certainly do wisdom to it.

312

I accept the blood conscience injustice from my hope and evil despair of the dark right living bread in between my tolerate sky-coloured senses, and the warmth speak I hear of you who have to become the torments of my earth.

The expired father

Imaginary speaking, we find ourselves acting out this figure of a heavenly father ruling over our apprehension. We are supporting a sky god character that has long since expired by continuing his formal character and making his outworn presence felt in everyday life in terms of rules and regulations, in dogmas and in dead ritual behaviour. We are upholding a system of belief by trying to fill us up with a sense of responsibility and duty towards social and religious convention. To something of the past. But by questioning his ruling, we might become something more than just a single part of his organisational maintenance. We have other ways to experience inner life as individuals.
We can actually become sensitive enough to become humans.

310

By an unknown crossed door of brightness the dark imaginary watchings meet its findings stripped from all the flaring grips of falling out from this one second to the next, the closer I come to you.

308

Only where the I alone shred the tongue in you, we sing without the traps that we endure of people’s bees.

307

Though I face a delicate blind
Like a reborn being on a changed threshold the night sky itself gives away
I am bonding my misty presesence both at hands and through the space of each lived unending future

306

They chain words as a constant of time and hanging entrusted belongings on me to reassure any desires born of only proven domains.
Me and my dreams.
I am a mysterious error to the imagination of life.

About public acknowledgement

Like all kind of extremists we seem to believe that we need public acknowledgement to exist. And then we get stuck in an outgrown historical setting of ideology and religious beliefs trying to make up our minds. Thats why people knowingly or not, tends to shy away from politics, old -isms and organised religion. People don’t need that to have a living connection to themselves today. Authorities, coming from the outside, from society, tradition, convention and scriptures, with its habitual and literal beliefs no longer provide any correspondence to our immediate personal experience of the here and now. People are looking elsewhere to find the answers to their needs. They are listening to the awakening voices from inside themselves.

305

Sure, my maternal presence is walking me down the planets weariness to alert my walls of childhood under the broom of flesh, to meet the absent part of me beneath the who that follows this air.

304

The pathways of shell faces surrenders to the beast of courage for the tidy innermost corpses and wonders to be covered in the remains of others.

303

I ground myself between the bubble moss and that vibration that places my within beneath the clothes of my expression.

302

At last at vibrate life from the where that owns this figures stars when they appear with time and matter to the sound of thousand eyes looking at my pillow.

299

I am a landscape made of a still beautifying degree of diversion coming from this farther vegetation I find in analogues of reflection.

Here and now

Strange things happens to people when they are trying to relieve themselves from their rational bind to connect to the present, or trying to be in the moment because their rationality confuse experience with the numinous. Todays organised religion, ideology or -isms doesn’t have anything to do with our present inherent sense of being in the moment or to the connection it makes to the numinous impressions we have of earth or of place. Earth no longer have any part in that. We have become so rationalised that we can no longer share the numinous in the present with each other without resorting to one form or the other of rational collective identities. Religious or otherwise. Our impressions of inner meaning and information are not transported across distances and time; they are an integral part of the numinous in consciousness expressing itself here and now. And our beliefs in the sense of an inner relation to that is not anything rational, it is something that cannot be taught. It has to be re-lived anew by each individual. It is a unique relation between ourselves and our life. And it contains both physical and metaphysical connotations. It is an earthly experience going on both inside us, and all around us. And it is all to obvious that if we live in bondage to rationality, our reason suffers.

298

An unknown plant carries great ripples if I am folding the elsewhere travels of visible scatters that touches me in its modesties of rainbow water.

297

My reality is born of words from those remains where handshakes flesh are hiding them to disappear in contradictions of a vast sky from the appearing veins and shivers as we reaches daylight no were near this creatures of illusion.

296

A jars dream in lost white with flesh and morning olds falling dark sky whimsies, fading the dawn on me in a taste of barebone whisperings thin little closed quarters.

295

Plausible eyes of impalpable senses throws my eternal seductive forms of wilderness to me by swimming words.
They are the deserted side of my blood.

294

The distant embroidering of sounds wandering where unclear silence farms my echoes of beyond.
Its a dizziness in moving.

The sense of place

When we are on vacation, or watching a mesmerising sunset, hiking or spending our free time outdoors, we get a sense of being, of being close to nature and of belonging to a place.
That sense is also what is lacking if we do not balance up our rational mind with this experience of true identity to land in our daily life.
It is a poor substitute to have a disconnected rational view of patriotism, or an ideology’s false sense of land, replacing the true personal experience of an inner sense in relation to a place. That inner sense is what we share as individuals with everyone else. Our true identity is not any combinations of collective identities like sex, race, social class, vocation, nationality, or religion. What we really share is that inner closeness to place, a true sense of being it. Of nature in ourselves. If we disconnect ourselves from that personal identity which is derived from this one context, we also miss out on having a true relation to land. We will start to look at it in a one sided rational way, and in rational concepts of ownership as in ideology, nationalism or religion. Or just as some infinite resource to fuel the growth of market economy with.
A consequence of this is that we are loosing our sense of being in ourselves. Of being in a true relation to a place. We are losing out on the essence of our relations to each other. And to life.

293

The amorous smile of your silently violent, yet scattering joy of a were, is cascading all acts without the madly confronted tearing of ferocious flowers that are heated by my halfway devil waters.

292

Filled with things that fly on its own when this breeze with fingers bowed to tired breaths emitting pillows of bleary words with fog in them from the bathed mouths of men.
It turned my mind green.
Its not to my pleasure to go sleeping this stupefied.

291

The dance in this light wise bazaar sings all evening’s descends as a dear black cloak shivering the red life of your lie, and the do so of your old vessels graceful searching.
I am in the land of bare feet and ghosts riding on mosquitoes.

290

The rhythm of my symbolic garments icy sky snakes minerals suffering an endless insensible desert dance obedient to the eyes of polished grace and a precious light.

289

We, from the have of chimeric painted finds in constellated promises, where hearts move to the magnetic sight of skin eldorados. Here, the old ones leaves us with histories soothing us a vast wild on imagination.
Perhaps we are left behind as voyagers on dangerous clouds.

288

Change is an account of hours, not steps, made as you do return them.
It may have you for want in the pamphlets of boredom replaced by you. They are not reasonable.
And your distributed willing no longer know you there.

287

Noon my dims mystic hymn, and slave that servants living eyes in a mesmerizing dawn, as they set my pass, and cast a diamond light awakening the stars.

286

Occurring to the now, that one presence that surrounds the imaginary fusions i swarm you with, is in here. In a dark rift where idleness is reality.

285

In here there is a dwindling scent of that profound pervasiveness echoes gather in all senses as a multitude of chance masquerading everything that enters as infinite nature.

284

Sure, that luminous suffering window of black gestures is bending an
ocean of what i am.
It is perhaps a story across matter.
Unmade of what have been to that of fate from inside the nothing behind myself.

Victim addiction

It is almost too obvious that people like Trump and extremists of all kind, appears as childish victims to us. It is all about opposites, separating everything into either of two extremes. Unconscious about it they retaliate on everything they perceive as the threat they must provide themselves with. They have become addictive to the process of having aggressors. And by trying to turn others to agree with them by oppression, they create their aggressors if they do not agree. Everything in their world circles around this polarity. Victims and aggressors need each other to exist.

And this is what media exploits. Its not a healthy symbiosis.

283

The streets are my servants fury into things
Of lonely words redoubled, in all evaporated findings I enter and dream
It is a cruel nurturing fate of crops into the palaces of when

282

Plunging into each of that in ourselves, it thuds.
A log of yesterdays horrors air
It will ice my shadows and crash me
Into that gone relentless battering polarity
Like the surfy curtains of cold light making my senses useless