In the context of the inherent reciprocity between human affairs and the natural world as a whole, there is the albma-olmmos – in Sami the real, genuine person who stands at its center. He is the one we may become initiated to between us and ourselves. He makes us perceive and interact with our psychic consciousness, and with those who have left us. With those who came before us. It is he who takes us to jabme-aimo, who finds the potential of life which he himself is also a part and which exists in everything. Something he can retrieve if it has been lost. He is also the one who both goes before us in the sense of anticipating our inner needs for guidance, and who follows us and is behind us as our constant companion and mediator to the greater whole from which he emerges when he is confronted with it. It is in our potential that our objective personality is found, and that is what Radienbarnne retrieves and hands over to Máderáhttje. For him to turn into a real person who is aware of the interpersonal life he is a part of, and that is also the path he must take in our relationship with what it means to be in the larger world of the within in the without. Where we constantly transform the relationships we have with what lies beyond our culture-bearing psychic parents. In our inner layers of psychic involvement and experiences. Which they convey to us. Máderáhttje, to the source of all life and its unimaginable wholeness, and Máttaráhkká to our participation, our psychic reflection as an embodiment and an embrace of nature from within.