Everything that exists is in an embodiment of something else of which we are also a part, and everything in it is coordinated and ordered by an inner self-organizing center that unites all opposites everywhere it is. This source of objective otherness is the guiding principle of all embodiment, and with which everything interacts, in all of us us all the time. In order for us to be able to connect to the content it conveys in the psychic vessels that arise in our relationships with it, we simultaneously participate in it together with its origin. It creates both a physical and psychic belonging to everything around us when this embodiment of its center arises. We receive instructions that apply not only to ourselves but often also connect us to similar experiences in others and their relationship to all its occurrences in everything everywhere as in a sense of a greater whole. Sometimes we also get them in signs. In events, where its instructions to us coincide with its self-organizing and ordering principle outside of us, in the embodiment which nature constitutes in its physical totality. We then discover that we have a psychological make-up whose composition also acts upon us in parts of its larger context, whose center is conveyed to us as something that pervades everything, and guides us from there, and which acts upon us as the embodied nature we experienced as the whole in which all existence cooperates. We encounter it as something which is a within, but far greater than us also as something without. Relying on one’s own internal order and unifying center of opposites, this means that we relate to and learn from its source if we are able to embody it as we interact with our experiences of it directly, with the information we receive, without confusing it with our learned intellectual knowledge and instead act on our impressions in psychic reflection and a reconciling sense of union with them.