It is with a special sense of relief that we leave jabmeahkka’s compulsive need to constantly create vessels around us for all her various external co-dependent emotional states and external sources of self-worth, and her search to find her existential approval in our relationships, and her concern for and control of our inner person in its outer context to divert it from its relation to our self-meditative psychic center. The external conditioned structural habits of our inner parents will then diminish in importance, because they have an internal mode of functioning that exclusively relies on our psychic structure, beside our inner person and its partner, sister, and companion as the embodiment of the personal psyche’s relationship to nature, so that they independently can resume their original function as direct mediators of the union it implies with nature both as source and vessel in its outer embodied cultural sense of our relationship to them and to the inner experience of the chaordic center to which our inner person connect us. In this, our psychic energy is always an unwaveringly genuine and authentic teacher and singularity embodied in a psychically experiential vessel.