It is everyone’s unique relationship to our inner person, its vessels and inspirational directions that really makes us listen to ourselves, to what it also is in others, and then also trust the experiences we make, and the maturity that arises in our relationship to the teaching it entails, which in turn makes us aware of ourselves as we interacts with it. The night sky, in this external sense, has always been the ultimate limit in the experience of this unknown for me. Its endless scope and underlying psychic flow of consciousness seemingly arising out of itself in an unrefined form. As when it is transformed becomes life itself, the growing inner power it has as an underlying conscious whole, its momentum that reconnect us to our psychic structure, our inner maturity in it, with the community we feel in its self-organizing chaordic space that makes it present in everything, everywhere all the time. But always embraced by and embodied in an overarching way by the overwhelming presence of the unknown behind the night sky, filtered and shaped through the incalculable depths of what I don’t know, and conveyed to the conscious mind in its realization of the meaning that emerges out of this psychic context from which it mysteriously arises. Our mortality and the timelessness we experience in it by the expansion of our consciousness and its ever-present limit to the infinite. Which in turn makes it difficult for most of us to distinguish life between its immaterial psychic forms of experience and the calculation of properties and behavior of physical systems focused on mass. Psychic presence is also experienced as having both mass and energy. But in an inclusive sense. Psychic experiences give shape to our considerations and an imaginative perspective on what we cannot see because it affects us in the same way as if its energy possessed mass. In this sense, this mass appears to us to be of a representative nature, and whether we turn it into the ego’s way of meeting what it encounters as its own self-end, its isolated fears or not, when we attribute it to it’s limited scope and perspective, we give it a form wether we consider it apart from our scientific or practical intentions or not. We give what we experience its personally experiential psychic reality. A content and an inner context alongside our material way of relating to the world around us, and to something underlying within us that we also experience and relate to. By relating to it independently of others around us, we also give back the importance of this content and the experiential relationship it has to us to everyone in our entire family line. It is in this way that we were also made aware of it when we were children, we became aware of ourselves when this came to constitute a distinction for us, in the important psychically self-reflective relationship that arose between us and ourselves, between our inner family and our time, which since then has always been there regardless of our environment’s relationship to it, where each of us individually must learn to trust our own relationship to this inner conversation, to the guidance it provides us with and the lifelong inner maturation the emergence of new psychic content to our consciousness implies. Wherever it leads us, behind our inspiration there is always a kind of reconciliation with the essence of the spirit.