Having in a non judgmental way being able to abide in nothingness, to be with and let the moods, feelings and thoughts resolve itself against the ground of being without interference other than compassion, is the mother of all beingness. It is to pass the threshold and back without effort. With awareness stay with the hearth and against the ground of being to see things as they are. This is parts of the mind acting itselves out to become culturally expressed in our life as view, meditation and conduct. Mind in these forms, as the consciousness of the ground, may be experienced through real women as the sami Uksáhkká which opens us up to ourselves. Sáráhkká mirrors our need to stay close to the hearth, to the sense of the mind reflected to us by a woman close to us, and Juoksáhkká who will make us in a resolute way, cut through the air of confusion, to confront things as they are in an non dualistic way. If we dare to confront her within us and ackowledge her for what she is. They will make us stay close to the ground, and being close as they are to Máttaráhkká, their natural intent as the actions of the mind will become cultural practices through her. A way of natural self observation that mirrors them in our life and bring us back to what we are. In that sense it is like s rebirth. As Rádienáhkká, or the nature as beingness, then becomes the universal ground of being. In this way, women become reflections of the movements that shape the behaviors we identify as our mind; and because these movements are manifested in an external woman, it becomes possible for us to see through our own actions—viewing them against the backdrop of the spatiality in which they are embedded and which these women, in turn, mediate.