Through the awareness and of the basic ground and its space, and the manifestations of our senses internalized, and of our mind externalized in a confused way with the senses of the body, our mind becomes an object. Not a natural state of awareness, space, and self-cognizant enlightened intent. By doing this we displace our view away from the placeless experiences we have of the mind and our consciousness. All of existance becomes body, and materialized mind. There is no natural state of awareness, of the basic ground of being, and of the space of enlightened intent. This unhealthy confusion thinks that every unique and individual experience of the overall tantrums of the mind is equal to that of everyone elses. Not that our personal experience of the overall state and the self-cognizant enlightened intent of the mind is our own personal individual relation to it. It creates unreasonable expectations and desires that are disproportionate to the common ground we share with the other person. To the natural state of the mind and to our own physical nature. We behave as we are the other person from within that person, and begin to judge and analyze that person as from within that person itself. As if that person do not have an independent mind in its own right. But what we really do is, that we in a transferred way, are observing our own mind, and our own impressions, our reactions, our conduct, and our own moral conditioning in relation to the space of our basic ground of awareness through the other person. We try to mould someone else’s basic ground of awareness to mirror our own conditionings of the mind and to its confusions with the body. We cannot look past the violations and the indifference to which our basic ground of being has been subjected, violations and indifference that are echoed in everything that diverges from our own opinions, our own actions, and the convictions that underlie them. We have become trapped in a perpetual conflict with our own internal opposites.