If I assume that the ultimate existence is beyond information, and goes beyond neurological aspects, beyond the interrelationships of cells in their order based on the larger contexts they are part of, even beyond the atomic reality where electrons that shift states and emit the information that at all these levels will formulate them in their different contexts that determine how they will materialize in relation to the coherent and independent affiliation the information has on its immediate environment, then material existence ultimately consists of the information that arises and shapes it in a state of pure and still nothingness. Translated over to the mind, that transfer of information is going on and disappearing all the time. But assuming that our perspective is the original underlying nothingness, we perceive and conceptualize the underlying mental states that act on us from the mind through the processes originating in the psyche as we perceive the information and react to it with our feelings, and capture it with our thoughts. When we do so, they release their fuel and the energy that is released becomes consciousness enlightened by the experience of this content in its relation to the original emptiness. The experience itself arises in the encounter seen against the whole of reality, against the encounter of the original nothingness with the content of the mind as consciousness illuminates the reality of the mind and our reactions to it. The fact that I am trying to formulate this at all is because I encountered this in my self-observation and as a meditator in a context that reproduced this in a way that could not be calibrated by me in a consistent way against my own experiences, and I do not want to try, and cannot change any traditional ways of describing this psychic structure that lies behind how we perceive the temporary nature of reality, emerging and disappearing here and now all the time. For me, sorting it out as I encounter it, just makes other ways and descriptions more accessible to me, by not mimicking or imitate, and I can relate to them without having a need to be dismissive, feel inadequate or act in an admonishing way.