We can see the world and our existence as it is. But to do so by merely stating that it is without paying attention to the processes which constitute the origin of our impulses and impressions and which provide the background for our actions makes it limited and incomplete. When we observe our impulses and impressions, and the processes whose mental states they give rise to, when we observe these processes we can also formulate them and notice the forms of their origin, instead of giving in to their content directly. We can then observe our reactions to them in a meditative way, see their origin and relate to them directly, as they are, independently of the deposits with which our experiences and conditioning have identified us. It is then that we find the original and traditional mental content which nature within us constantly provides us with in its relation to itself through us in the echo we constantly perceive of it in our daily lives. This is what we call reflection, meditation or self-observation. It can make us destructive physically and mentally by constantly staging it, and to make us grow and mature. By our ignorence it will make us self-centered, erratic, and drive us crazy if we never face this content for what it is. We only need to listen to its echo in our daily relationships for it to confirm what it is we are missing in relation to ourselves and others, and whose content influences our and others’ actions in our present time. We move the spaciousness of the mind out of ourselves, into nature, and consciousness becomes nature as a sense of a whole that centers everywhere.