When we begin to notice the clarity of our psychic space, the very space between the states and processes that arise in it, we also discover the timeless occurrence of these states, regardless of what time in history we observe them in, we discover them through how we have previously referred to how they have manifested and conditioned people’s interaction with them. Based on our mental space, the perception of these states and processes is not conditioned in itself. It is the basis of our absolutely fundamental reality. But how we manifest them, how we translate them culturally and choose to meet them when they appear within and between us, is conditioned by the attitude that a certain time has towards the content of our mental space. It is when we have learned to enter this nothingness, and not just perceive it as emptiness or mental contentlessness, that this clarity begins to dispel the cognitive distortion that it entails when we identify with it only in a manifested way and in a material sense. There is a calmness and stillness in this space which enables us to begin to allow sensations, thoughts and feelings to flow through in a way that allows us to face their true content and move on without reacting to them again in the same way over and over again, as we always have. Because we begin to allow ourselves to absorb what we need to learn from them so that they can become what they originally are in our mental space without our habitual way of confronting them and refer to them through the experiences their state creates when they manifest in our physical reality. Regardless of whether they originate within us or within someone else, the manifestation of the outlet from this mental space depends entirely on our individual relation to it and our own mental balance. It can also be referred to as a perspective, a psychic totality, or a state of mind beyond both mind and matter where they unite. Since they balance each other out.