When we have gone through the fragmentation that the first initial and turbulent introduction to what the psychic world of experience is, and our focus has shifted inward of itself, from the outer person to the counterpart that that person reflects and begin to interact with, whose sources constitute our personally colored experiences and parts of the states that our individual experience and patterns of psychic energy generate around them in a sense of a larger whole, which together embody the one we seek to unite them into in the original self-creating flow of inspiring undercurrents and psychic forces that transform us, and constantly return us to the more comprehensive personality they form together with the renewed perspective that has gradually shifted us inward. Once that has been achieved, our concentrated mental activity will be about the content of this rapprochement, and putting them back together, anew. The outer personality and the inner scattered parts of the union that once constituted the formation of a larger, previously too composite inter-personal whole. To go through it is to go through the anguish, and trials we must encounter in the psychic background of our life. In that which is within all around us. We are constantly weighed against the experience we have of feeling genuine and sincere against the insight and guidance we carry within us. Especially when we go through the trials we are subjected to when we feel offended, insulted or rejected in a psychic sense and we choose to face their origins not in anyone else, but as something we observe in our relation to what that has evoked in ourselves. Which is constantly weighted against our experience of what is recognized as genuine and true. Each of these trials bring us deeper and deeper into the earth. To that which is within and behind our embodied existence. Testing our truthfullness incessantly, to prepare us if we may pass each test of worthiness in succession and move on to the next. Until we are authentic enough to make the balance without the weight of our concerns, our anguish and the oscillation that occurs between all imbalanced opposites. The monsters we encounter here are of course the fears we initially feel facing the raw power and intensity of psychic energy, along with the experience of losing control when we let go of the conditioning that has held us captive. When the two merge and are united into one by a third party who puts together all their scattered parts, it is also the third party who produces our perceptions, who transforms the raw unprocessed energy, and turns its psychic patterns of energy into visual representations, giving them their interpersonal substance and content. Which in turn allows us to begin to see reality as it is. In this text I have chosen to relate to the procedural mental processes and their direct experience without translating them into any graphical or visually known historical or contemporary context. This is to further distinguish them from how they are formulated externally and to clarify them for me. It also makes it possible to follow our mental currents behind our sensations before they are placed in the various graphic contexts in which they are then visualized. It is a kind of test to see if I can articulate the difference in the experience between reality itself and the psychic events that coat them with my perceptions of it. Because their content constitutes the patterns whose origins organize our experiences in a way that gives shape to our psychic events, our impressions and impulses, and the mental currents that guide their course. From this, I truly understand why graphic representations of them are so fundamental to our ability to approach them, and to be able to communicate them, so that we can encounter them when they appear within ourselves.