There is an interstice, a space not only between me and my inner person, but between me and all persons. Between me and everything in everything that we are all in, and whose content we constantly interact with together. There we gain an incorporeal relationship to our impressions and impulses, also to the body and all the sensations it conveys to us. We experience this clearly when we have awakened from our identification with everything we see ourselves in as children, as in a growing consciousness in the primordial sense of a wholeness. Within us then arises a fictitious mound that was illustrated in ancient Egypt and elsewhere by pyramids. It was the inner foundation on which consciousness grew in relation to the empty body that it would once again occupy not only between each life, but it was something that happened each morning. Even on a daily basis by self reflection and observation of ourselves i meditation. In that space, the great primordial chaos, and the cosmic sea, we have to travel through its chaos and confusion in a series of psychic processes and confirm the functions there that shapes our relationship to the states that create the patterns of relationships that occur between us and our selves in our lives. At the center of these processes we find the figures of ancient Egypt. We recognize them in other places in the world too. They constitute the unknown inner functional core of these elevated psychic states of the primordial oneness, referred to as the cosmic waters of the night sky, and the celestial river which constitutes the route that takes us there. The pyramids themselves are the mound we must find in ourselves, that we must enter and go through in our interior to find that stable ground in order to be able to re-occupy our body, each morning and in each life freed from the inadequacy and pretence that prevents us from our awakening and the experience we have of belonging to this original sense of oneness as adults. Which I think is wonderfully illustrated by the inside of the pyramids in the passages, corridors and vaults that our inner person must go through on their inner journey towards the primordial whole. For an immature or psychologically undeveloped mind, this is of course nonsense. Because it is driven by its own importance in relation to the feeling of inadequacy and a bad conscience that arises in its conflict with our inner person. Something that we then aggressively resist and confront with an authoritarian and condescending attitude to it, whether it is within ourselves or we encounter it in others. We are still just an empty mummy. Our body has no content. There is no true beingness in it. We are barely humans because we have no being. It is a psychic contagion and inner plague we have normalized and transferred to our surroundings as a globalized psychic condition and sense of distorted community. Not for what it is; a conflict within ourselves and the absence of the original experience of the primordial whole that our feeling of inadequacy is searching for.