Each human being is its own container for the underlying content that our senses convey to us at the same time as it forms a boundary between everything we experience in it and what it conveys to others in our physical surroundings. Our experiences of them are universal but how we perceive them is our own. That is how the sami Sáivu works. If we assume that each person’s actions are based on his or hers own sensations and impressions of them, usually completely without any kind of self-inspection or observation that makes us observers in relation to the content that arises there. For each person who then acts directly on them and transmits this content to someone else in their environment without being a vessel for them, creates a reaction in the other person who in turn will experience it even though the content that the person reacts to on this way is not his or her’s originally. From an experiential perspective, this content has now propagated and copied itself to an unknown number of other people who identify with it and imagine that content as if it were their own. Now if this content brings about a psychic contamination, if it contains hostility, aversion, false beliefs, ideals and creeds that are not founded in our own unique direct sensations within ourselves, but in hidden demands, wishes or desires for something which in turn occurred in someone else. They are then stored within us and condition our way of processing our own sensations. We completely lose our personal way of relating to others as individuals with sensations in their own right. At the same time as the ever-growing sensational content we share with others also diminishes the individual in its importance for the relationship to the personal experiences of being a vessel for one’s own sensations becomes weakened or even denied by ourselves. If we transfer this reasoning to ourselves, to our own lives, or to the important roles that different forms of leadership require, we understand how unfathomable the individual suffering becomes in an ever-increasing majority when it fails to pay attention to the original significance that sensations and emotions have when we are containers for the content of our psychic background that is the origin that creates individual experiences within ourselves, and we and those we have appointed to represent each of us to exemplify the personal responsibility that our self-observation is for the relationship between our impressions and experiences and to be a personal vessel for them, creating a security that promotes it for all individuals instead of acting directly on our sensations in an undignified and narcissistic way. It is what we do for each other as vessels for our own inner experiences that creates a sense of security and community with others. Not that the relationship we have with it has been broken in pieces and transferred to everything and everyone around us.