It was a descent that lasted three days. To find the peace and tranquility where we can see how we are driven by self-awareness to our self-meditative center. Where a separation from our inner father occurs and we simultaneously experience his relationship to the contemporary spirit he represents, the cross-section it is of all the layers of insight and knowledge whose content generations of people have created since time immemorial and we call consciousness, and also refer to as existence itself. Which we in our identification with at the same time also become separated from. Because here we realize that our self-meditative center cannot be controlled by it. It is experienced as something outside of this content and acts independently of it, as it appears and emits its information consisting of psychic energy and then disappears again. It has nothing to do with anyone’s goodwill or approval. The sensation of it arises in the spirit of self-realization, individually and independently of all others. But in relation to the law that governs our inner equilibrium and our mental actions. Where we seek the uncontaminated mind in balance not only with ourselves but in relation to others. In descending into this self-meditative atmosphere, we experience the inner peace and stillness we need in our search for the meaning of this content for us. Here we also discover that our inner life is part of a much larger whole, which, when we have freed ourselves from our identification to our inner mother who creates vessels of its experience everywhere, becomes a greater psychic reality in itself, in whose nature everything is included and our self-inspection finds its own calm in the equilibrium between this greater wholeness and our self-meditative center. Between Rádienáhttje and Rádienáhkká. We can call it the second attention, Sáivu, nibbana or anything else that comes naturally to our mind. It nevertheless refers to the same original human experiences. If the spirit of our time, its psychic atmosphere does not have a relationship with this, We will be out of touch with the sense of belonging it conveys to us. Nor will we feel part of the greater whole of our life and its inner peace.