Samma Samadhi is one of many useful techniques which shows us a way to concentrate our scattered minds and take us back to the true bottom of our being. To the underlying structure whose individual attractors temporarily affect the state of the entire surrounding whole as they alternately act in it. It refers to focusing on our consciousness at the same time as we observe the objective properties of the psyche in their constant and often confusing interaction with the world around us, instead of just mindlessly drifting around in our minds. Samma Samadhi is also referring us to the wholesome experience of a psychic maturation process that focuses on liberation from the ever-recurring content of the personal psyche and its vicious cycle of identifications and worldly dependencies. Something that has constantly repeated itself between people and between generations since time immemorial often without any settlement from those who lived before us so that it can be passed by the next one. It is the literal mind and its effects on us that still lingers on. In contrast to the invisible aggregate principles of all the pre-existing possibilities of emanatory or derived existences maturing in all of us. Which is the recognition of objective psychic properties interacting with each human being on their own terms. Existence, in this sense, is determined by the actions of previous existences in our relation to them in such a sequence that we are conditioned to shackle our inner person to the same recurring repetition of the personal psyche in every succeeding life in the same way as those who lived before us, and that all their, and our actions affect this inner person in this now, both backwards and forward in time. In this way all psychic events become interconnected with the background meaning that connects all things. The samadhi concept, in this sense, is the self-observation and psychic reflection, its means as a way to work to attain psychic liberation from past conditionings with a clarity that it is separate from this, from its personal repetition of a nightmarish mental condition and the intense suffering its rejected presence and influence have on us. Something that is shockingly evident every time we return from any longer stays with a close relationship to nature as a vessel and an embodiment of our inner being. A connection that offers a path to a more integrated self-awareness, and to a transition from psychic innocence to a maturing identity, marking a shift to a more complex and authentic relation to what we are. Whatever words we use for this summoning, it is still about the experience of nature as the nourishing embodiment and psychic essence that sustains all psychic life. Of nature as the vessel for the soul. About its maturing and transformative potential on the unspoiled, uncorrupted and innocent portrait we have of our maiden individual psyche in its coexisting and informative relation to the great mother nature. Or the maiden Rádien Niejta in her relationship with Rádienáhkká as they are meditated upon in the old Sámi conceptualization of these psychic influences on us.