Throughout my life I have experienced an absence in relation to people around me between our presence and its relation to the psychic vessels we find ourselves in and to our inner person in its relation to the transpersonal source and its creative center. Because that has always been confused with the collective, or group mind, and when I tried I always felt cornered. I felt separated from myself. Something that I have never experienced in nature or together with animals. I trusted the psychic properties there that I dependent on, and constantly interacted with in all my relationships more. The reconciliation between them has always been accomplished there by my inner person who is also the person that nature herself seems to wants me to be, in all my relationships. It is these parties that formulates the conversation I have between myself and the vessels that are created for us in an embodied sense as a union between us and ourselves to manifest our inner objective source also in an external sense as part of the communication we have in relation to someone, or something else, in a kind of inverse relationship that also appears between them, and to that within, they experience between them and themselves. The content of the vessels that are created for us is what creates the communication that follows between us, and with others in relation to this objective unknown third-party source as an interpersonal function that we experience as an unknown third, and as something that we simultaneously interpret together and translate based on our personal conditions. This objective source’s intervention and guidance interacts with all the vessels that are created simultaneously and works as the androgynous source of a whole, and as the personality we make of it as a duality in which everything that exists is also included if we do not separate them and this then appears as a transcendental psychic wholeness, and most importantly, as something that is consciously experienced as separate from the one-sided perception that is incessantly referred to as the existing body of consciousness as mere references without a a sense of any personal context, instead of functioning as our personal relation to an inner mediator, and the creative guidance that the transcendent intervention it is in relation to each created vessel. As it independently acts between all living things. To people, animals, plants or insects alike, and in our relationship to nature as the great grandmother vesselmaker of them all that we are part of. The old Sámi conceptualization of this source is in the connection that arises between the content of that which is created by the transcendent function, the function of wisdom, as Rádienáhttje, and the embodiment of that which is the great vessel containing all other vessels, created by Rádienáhkká. But in our undeveloped relationships with them, they are usually only experienced as one. There is no conscious interacting with the two parts of our personality, and the outer reflection of them as an inner fact. In addition, they are natural forces and independent psychic properties that act on us in a similar way and sometimes also together with others. However, this interpersonal psychic space can only be formulated in our consciousness under conditions where we can in a genuine and humane way withhold the energy that arises between us and ourselves in the psychic vessel we create together with others. Otherwise, we just end up identifying with the patterns of opposites that, behind their masks, are in constant orbit around our inner person.