When we fail to be vessels for our inner person embodied by Rádienáhkká, who is the one who is the prime cause for our inner person to be reborn by Máttaráhkká, that also transforms and transcend pure reason. We are not initiated by Máderáhttje into the inner self-organizing principle of life, there is no distinction made between them. The source of energy found in all there is of Rádienáhttje, and all its concrete connections to the corporeal that emerges from him as the one who unites all opposites in the psychic space we turn to with the person within us. Traditionally conceptualized in the old Sami world by Raediengiedte in his relation to the world as form in the space of Rádienáhkká. Besides being both the messenger, a villain and a saint, a martyr and a savior when he is undeveloped, and the one who guides us in there, and the person within us we travel with in a world whose background consists entirely of our psyche, and the original psychic androgyny that is made conscious by us, as that which is within us, and which surrounds all that is.
— —
When we fail to be vessels for our inner person embodied by its psychic space, which is the prime cause for all rebirth and transformation, which transcends pure reason, then we are not initiated into the inner self-organizing source of life, the energy and its forms found in all there is, and in all its concrete connections to the corporeal that emerges as a union of all opposites in the psychic space we turn to with the person within us. He is a messenger, but in his undeveloped state he is also a fool and an imperious bonehead. A villain and a saint, a martyr and a savior, besides being the one who guides us there. He is the person within us that we travel with in a world whose background consists entirely of our psyche, we are together in the original psychic androgyny that is made conscious by us when we accompany him in what is within us and that surrounds us at all time, in all that is.