being human beyond what most people cannot see

To meet our real person. To become a real human, expressed in sami as albma-olmmos, we must meet and experience our cultural psychic father Máderáhttje in himself. Within us. Outside of our embodied version of him. He is our connection to the source of that within we experience in the without and the voice behind it, Rádienáhttje. Not in his transferred and distorted form where we see him in a physical transferred sense through the psychic wounds that arose in that attitude, and attempt at an all-encompassing personality we have created for ourselves when we did not alternately get to interact with him in our parents, and others around us, and learn what our psychic awareness and psychic reflection means for us in our relationships, where we safely develop him as the one who exists both between us, in ourselves and in others between them and themselves. Where we leave ourself to come back to ourself. But in a relational meaning, and in the contexts of our external cultural and social environment as the significant between of influence it is to us. Which is what makes us feel involved in what is happening around us. Without that relationship, we end up in a psychic wilderness. A kind of non-where. Where we are left to fend for ourselves against the violent forces within us that we are not yet ready to face, which we only discover by their spontaneous manifestations around us. Not by learning how to interact with them as the interpersonal forces they are independently of us. Experiencing it and witness it without being able to explain what it is that we see, or constantly paying attention to around us, making us both frustrated and hostile without knowing why. Because when we are there, all sorts of destructive and horrible things will happen. Most likely our first family will suffer from this first. Because it questions their own relationship to it within themselves. Which means that most often they will only see it as a problem with others. Not with the human qualities they share with everyone else. What makes it even worse is that we transfer this interpersonal relation of ours to people in our societal and cultural environment. Where they have to wear the transmitted content both from our primordial psychical parental couple and the frustration it means for them not to be able to live up to it. A mixture that takes us nowhere but to Rota-aimo, and the world of the psychic contagion it means to get stuck in our wounded made-up personality there.